Joshua 15:29
Parallel Verses
New American Standard Bible
Baalah and Iim and Ezem,

King James Bible
Baalah, and Iim, and Azem,

Darby Bible Translation
Baalah, and Ijim, and Ezem,

World English Bible
Baalah, Iim, Ezem,

Young's Literal Translation
Baalah, and Iim, and Azem,

Joshua 15:29 Parallel
Commentary
Barnes' Notes on the Bible

Baalah Joshua 19:3 is found in the modern "Deir-el-Belah", near Gaza. Iim, i. e. "ruinous heaps" or "conical hills" (Numbers 21:11 note) is by some connected with Azem; and the compound name, "Ije Azem", is traced in El-Aujeh, in the country of the Azazimeh Arabs, in whose name the ancient Azem may perhaps be traced. Eltolad is connected with "Wady-el-Thoula", in the extreme south of the Negeb. Chesil appears to be the town called Bethul Joshua 19:4, and probably the Bethel 1 Samuel 30:27 situated not far from Ziklag. The name Chesil ( "fool") was most likely bestowed by way of opprobrium (compare the change of Bethel, house of God, into Bethaven, house of vanity, Hosea 4:15). As Chesil signifies the group of stars known as Orion (compare Job 38:31; Amos 5:8), probably it was the worship of the heavenly bodies in particular that was carried on here. Bethel may have been the ancient name, and the spot was perhaps the very one near Beer-sheba where Abraham planted a tamarisk tree Genesis 21:33.

The place is probably "El Khulasah", the Elusa of ecclesiastical writers, situated some fifteen miles southwest of Beer-sheba. Jerome testifies to the fact, that the worship of Venus as the morning star was practiced there, and Sozomen appears to be speaking of this place, when he mentions a Bethel Βηθελια Bēthelia in the territory of Gaza, populous and famous for an ancient and splendid temple. The site of Ziklag is uncertain. Madmannah and Sansannah correspond to Beth-marcaboth ( "house of chariots") and Hazar-susah ("horse enclosure") in Joshua 19:5 1 Chronicles 4:31. The latter names point to two stations of passage on or near the high road between Egypt and Palestine, and are represented by the modern "Minyay" and "Wady-es-Suny", on the caravan route south of Gaza. Shilhim or Sharuhen, Joshua 19:6, and Shaaraim 1 Chronicles 4:31 is traced in "Khirbet-es-Seram", near El Aujeh. Ain and Rimmon were possibly originally two towns, but in process of time became so connected as to be treated as one name Nehemiah 11:29. The place is probably the present "Um-er-Rummamim," i. e. "mother of pomegranates," a place about ten miles north of Beer-sheba.

Joshua 15:29 Parallel Commentaries

Library
John the Baptist --visit of Jesus to John, and his Abode in the Desert of Judea --Adoption of the Baptism of John.
An extraordinary man, whose position, from the absence of documentary evidence, remains to us in some degree enigmatical, appeared about this time, and was unquestionably to some extent connected with Jesus. This connection tended rather to make the young prophet of Nazareth deviate from his path; but it suggested many important accessories to his religious institution, and, at all events, furnished a very strong authority to his disciples in recommending their Master in the eyes of a certain class
Ernest Renan—The Life of Jesus

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Joshua 15:28
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