Job 7:4
Parallel Verses
New American Standard Bible
"When I lie down I say, 'When shall I arise?' But the night continues, And I am continually tossing until dawn.

King James Bible
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

Darby Bible Translation
If I lie down, I say, When shall I rise up, and the darkness be gone? and I am full of tossings until the dawn.

World English Bible
When I lie down, I say, 'When shall I arise, and the night be gone?' I toss and turn until the dawning of the day.

Young's Literal Translation
If I lay down then I said, 'When do I rise!' And evening hath been measured, And I have been full of tossings till dawn.

Job 7:4 Parallel
Barnes' Notes on the Bible

When I lie down - I find no comfort and no rest on my bed. My nights are long, and I am impatient to have them passed, and equally so is it with the day. This is a description which all can understand who have been laid on a bed of pain.

And the night be gone - Margin, evening be measured. Herder renders this, "the night is irksome to me." The word rendered night (ערב ‛ereb) properly means the early part of the night, until it is succeeded by the dawn. Thus, in Genesis 1:5," And the evening (ערב ‛ereb) and the morning were the first day." Here it means the portion of the night which is before the dawning of the aurora - the night. The word rendered "be gone" and in the margin "be measured" ( מדּד mı̂ddad), has been variously rendered. The verb מדד mâdad means to stretch, to extend, to measure; and, according to Gesenius, the form of the word used here is a noun meaning flight, and the sense is, "when shall be the flight of the night?" He derives it from נדד nâdad to move, to flee, to flee away. So Rosenmuller explains it. The expression is poetic, meaning, when shall the night be gone?

I am full of tossings to and fro - (נדדים nâdûdı̂ym). A word from the same root. It means uneasy motions, restlessness. He found no quiet repose on his bed.

Unto the dawning - נשׁף nesheph, from נשׁף nâshaph, to breathe; hence, the evening twilight because the breezes blow, or seem to breathe, and then it means also the morning twilight, the dawn. Dr. Stock renders it, "until the morning breeze."

Job 7:4 Parallel Commentaries

"Am I a Sea, or a Whale?"
On Thursday Evening, May 7th, 1891. "Am I a sea, or a whale, that thou settest a watch over me?"--Job 7:12. JOB WAS IN GREAT PAIN when he thus bitterly complained. These moans came from him when his skin was broken and had become loathsome and he sat upon a dunghill and scraped himself with a potsherd. We wonder at his patience, but we do not wonder at his impatience. He had fits of complaining, and failed in that very patience for which he was noted. Where God's saints are most glorious, there you
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Whether the Aureole is the Same as the Essential Reward which is Called the Aurea?
Objection 1: It would seem that the aureole is not distinct from the essential reward which is called the "aurea." For the essential reward is beatitude itself. Now according to Boethius (De Consol. iii), beatitude is "a state rendered perfect by the aggregate of all goods." Therefore the essential reward includes every good possessed in heaven; so that the aureole is included in the "aurea." Objection 2: Further, "more" and "less" do not change a species. But those who keep the counsels and commandments
Saint Thomas Aquinas—Summa Theologica

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Cross References
Deuteronomy 28:67
"In the morning you shall say, 'Would that it were evening!' And at evening you shall say, 'Would that it were morning!' because of the dread of your heart which you dread, and for the sight of your eyes which you will see.

Job 7:13
"If I say, 'My bed will comfort me, My couch will ease my complaint,'

Job 7:14
Then You frighten me with dreams And terrify me by visions;

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