Job 37:9
Parallel Verses
New American Standard Bible
"Out of the south comes the storm, And out of the north the cold.

King James Bible
Out of the south cometh the whirlwind: and cold out of the north.

Darby Bible Translation
From the chamber of the south cometh the whirlwind; and cold from the winds of the north.

World English Bible
Out of its room comes the storm, and cold out of the north.

Young's Literal Translation
From the inner chamber cometh a hurricane, And from scatterings winds -- cold,

Job 37:9 Parallel
Barnes' Notes on the Bible

Out of the south - Margin, "chamber." Jerome, "ab interioribus - from the interior," or "inner places." Septuagint, ἐκ ταυείων ek taueiōn - "from their chambers issue sorrows" - ὀωύνας othunas. The Hebrew word used here (חדר cheder) denotes properly "an apartment," or "chamber," especially an inner apartment, or a chamber in the interior of a house or tent: Genesis 43:30; Judges 16:9, Judges 16:12. Hence, it means a bed-chamber, 2 Samuel 4:7, or a female apartment or harem, Sol 1:4; Sol 3:4. In Job 9:9, it is connected with the "south" - "the chambers of the south" (see the notes at that place), and means some remote, hidden regions in that quarter. There can be little doubt that the word "south "is here also to be understood, as it stands in contrast with a word which properly denotes the north. Still there may have been reference to a supposed opinion that whirlwinds had their origin in deep, hollow caves, and that they were owing to the winds which were supposed to be pent up there, and which raged tumultuously until they broke open the doors of their prison, and then poured forth with violence over the earth; compare the description of the storm in Virgil, as quoted above in Job 37:5. There are frequent allusions in the Scriptures to the fact that whirlwinds come from the South; see the notes at Isaiah 21:1; compare Zechariah 9:14. Savary says of the south wind, which blows in Egypt from February to May, that it fills the atmosphere with a fine dust, rendering breathing difficult, and that it is filled with an injurious vapor. Sometimes it appears in the form of a furious whirlwind, which advances with great rapidity, and which is highly dangerous to those who traverse the desert. It drives before it clouds of burning sand; the horizon appears covered with a thick veil, and the sun appears red as blood. Occasionally whole caravans are buried by it in the sand. It is possible that there may be reference to such a whirlwind in the passage before us; compare Burder, in Rosenmuller's Alte u. neue Morgenland. No. 765.

The whirlwind - See Job 1:19, note; Job 30:22, note.

And cold out of the north - Margin, "scattering" winds. The Hebrew word used here (מזרים mezâriym) means literally, "the scattering," and is hence used for the north winds, says Gesenius which scatter the clouds, and bring severe cold. Umbreit thinks the word is used to denote the north, because we seem to see the north winds strewed on the clouds. Probably the reference is to the north wind as scattering the snow or hail on the ground. Heated winds come from the south; but those which scatter the snow, and are the source of cold, come from the north. In all places north of the equator it is true that the winds from the northern quarter are the source of cold. The idea of Elihu is, that all these things are under the control of God, and that these various arrangements for heat and cold are striking proofs of his greatness.

Job 37:9 Parallel Commentaries

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Job 37:8
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