Job 33:16
Parallel Verses
New American Standard Bible
Then He opens the ears of men, And seals their instruction,

King James Bible
Then he openeth the ears of men, and sealeth their instruction,

Darby Bible Translation
Then he openeth men's ears, and sealeth their instruction,

World English Bible
Then he opens the ears of men, and seals their instruction,

Young's Literal Translation
Then He uncovereth the ear of men, And for their instruction sealeth:

Job 33:16 Parallel
Commentary
Barnes' Notes on the Bible

Then he openeth the ears of men - Margin, as in Hebrew "revealeth," or "uncovereth." The idea is, that he then reveals to the ear of man important admonitions or counsels. He communicates valuable truth. We are not to understand this as saying that the sleeper actually hears God speak, but as the ear is the organ of hearing, it is employed here to denote that God then communicates His will to human beinigs. In what way he had access to the souls of people by dreams, it is impossible to explain.

And sealeth their instruction - literally, "In their admonition he seals;" or he affixes a seal. The idea is, that he makes the admonition or instruction as secure as if a seal were affixed to it. A seal ratified or confirmed a contract, a will, or a deed, and the sense here is, that the communications of God to the soul were as firm as if they had been ratified in like manner. Or possibly it may mean, that the warnings of God were communicated to the soul like a sealed letter or message unknown to any other; that is, were made privately to the individual himself in the slumbers of the night. Others have understood the word rendered instruction, as denoting castigation, or punishment, and according to that explanation the meaning would be, that he announces to them certain punishment if they continued in sin; he made it as certain to them as if it were ratified by a seal. So Rosenmuller and Mercer. Schultens supposes it to be equivalent to inspires them, or communicates instruction by inspiration as if it were confirmed and ratified by a seal. He observes that the Arabic word hhatham is often used in the Koran, meaning to inspire. The Septuagint renders it, ἀυτοὺς ἐξεφόβησεν autous exephobēsen - "he terrifies them" - where they evidently read יחתם yechathēm instead of יחתם yachthom. The sense is, that God communicates warnings to people on their beds, in a manner as solemn and impressive as if it were ratified with a seal, and made as secure as possible.

Job 33:16 Parallel Commentaries

Library
Whether the Testimony of the Father's Voice, Saying, "This is My Beloved Son," was Fittingly Added?
Objection 1: It would seem that the testimony of the Father's voice, saying, "This is My beloved Son," was not fittingly added; for, as it is written (Job 33:14), "God speaketh once, and repeateth not the selfsame thing the second time." But the Father's voice had testified to this at the time of (Christ's) baptism. Therefore it was not fitting that He should bear witness to it a second time. Objection 2: Further, at the baptism the Holy Ghost appeared under the form of a dove at the same time as
Saint Thomas Aquinas—Summa Theologica

Whether Nocturnal Pollution is a Mortal Sin?
Objection 1: It would seem that nocturnal pollution is a sin. For the same things are the matter of merit and demerit. Now a man may merit while he sleeps, as was the case with Solomon, who while asleep obtained the gift of wisdom from the Lord (3 Kings 3:2, Par. 1). Therefore a man may demerit while asleep; and thus nocturnal pollution would seem to be a sin. Objection 2: Further, whoever has the use of reason can sin. Now a man has the use of reason while asleep, since in our sleep we frequently
Saint Thomas Aquinas—Summa Theologica

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

Cross References
Matthew 2:12
And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.

Job 33:17
That He may turn man aside from his conduct, And keep man from pride;

Job 36:10
"He opens their ear to instruction, And commands that they return from evil.

Job 36:15
"He delivers the afflicted in their affliction, And opens their ear in time of oppression.

Daniel 2:19
Then the mystery was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven;

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