Job 31:39
Parallel Verses
New American Standard Bible
If I have eaten its fruit without money, Or have caused its owners to lose their lives,

King James Bible
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:

Darby Bible Translation
If I have eaten the fruits thereof without money, and have tormented to death the souls of its owners:

World English Bible
if I have eaten its fruits without money, or have caused its owners to lose their life,

Young's Literal Translation
If its strength I consumed without money, And the life of its possessors, I have caused to breathe out,

Job 31:39 Parallel
Commentary
Barnes' Notes on the Bible

If I have eaten the fruits thereof - Margin, strength. The strength of the earth is that which the earth produces or which is the result of its strength. We speak now of a "strong soil " - meaning that it is capable of bearing much.

Without money - Hebrew "without silver " - silver being the principal circulating medium in early times. The meaning here is, "without paying for it;" either without having paid for the land, or for the labor. "Or have caused the owners thereof." Margin, the soul of the owners thereof to expire, or breathe out. The Hebrew is, "If I have caused the life of the owners (or lords) of it to breathe out." The meaning is, if I have appropriated to myself the land or labor of others without paying for it, so that their means of living are taken away. He disclaims all injustice in the case. He had not deprived others of their land by violence or fraud, so that they had no means of subsistence.

Job 31:39 Parallel Commentaries

Library
Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Cross References
James 5:4
Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth.

1 Kings 21:19
"You shall speak to him, saying, 'Thus says the LORD, "Have you murdered and also taken possession?"' And you shall speak to him, saying, 'Thus says the LORD, "In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours."'"

Job 24:6
"They harvest their fodder in the field And glean the vineyard of the wicked.

Job 24:10
"They cause the poor to go about naked without clothing, And they take away the sheaves from the hungry.

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