Job 31:12
Parallel Verses
New American Standard Bible
"For it would be fire that consumes to Abaddon, And would uproot all my increase.

King James Bible
For it is a fire that consumeth to destruction, and would root out all mine increase.

Darby Bible Translation
For it is a fire that consumeth to destruction, and would root out all mine increase.

World English Bible
For it is a fire that consumes to destruction, and would root out all my increase.

Young's Literal Translation
For a fire it is, to destruction it consumeth, And among all mine increase doth take root,

Job 31:12 Parallel
Commentary
Barnes' Notes on the Bible

For it is a fire that consumeth to destruction - This may mean that such an offence would be a crime that would provoke God to send destruction, like a consuming fire upon the offender (Rosenmuller and Noyes), or more likely it is designed to be descriptive of the nature of the sin itself. According to this, the meaning is, that indulgence in this sin tends wholly to ruin and destroy a man. It is like a consuming fire, which sweeps away everything before it. It is destructive to the body, the morals, the soul. Accordingly, it may be remarked that there is no one vice which pours such desolation through the soul as licentiousness. See Rush on the Diseases of the Mind. It corrupts and taints all the fountains of morals, and utterly annihilates all purity of the heart. An intelligent gentleman, and a careful observer of the state of things in society, once remarked to me, that on coming to the city of Philadelphia, it was his fortune to be in the same boarding-house with a number of young men, nearly all of whom were known to him to be of licentious habits. He has lived to watch their course of life; and he remarked, that there was not one of them who did not ultimately show that he was essentially corrupt and unprincipled in every department of morals. There is not any one propensity of man that spreads such a withering influence over the soul as this; and, however it may be accounted for, it is certain that indulgence in this vice is a certain evidence that the whole soul is corrupt, and that no reliance is to be placed on the man's virtue in any respect, or in reference to any relation of life.

And would root out all mine increase - By its desolating effects on my heart and life. The meaning is, that it would utterly ruin him; compare Luke 15:13, Luke 15:30. How many a wretched sensualist can bear testimony to the truth of this statement! How many a young man has been wholly ruined in reference to his worldly interests, as well as in reference to his soul, by this vice compare Proverbs 7:No young man could do a better service to himself than to commit the whole of that chapter to memory, and so engrave it on his soul that it never could be forgotten.

Job 31:12 Parallel Commentaries

Library
Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Cross References
Revelation 9:11
They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

Job 15:30
"He will not escape from darkness; The flame will wither his shoots, And by the breath of His mouth he will go away.

Job 20:28
"The increase of his house will depart; His possessions will flow away in the day of His anger.

Job 26:6
"Naked is Sheol before Him, And Abaddon has no covering.

Job 31:8
Let me sow and another eat, And let my crops be uprooted.

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