Job 30:11
Parallel Verses
New American Standard Bible
"Because He has loosed His bowstring and afflicted me, They have cast off the bridle before me.

King James Bible
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

Darby Bible Translation
For he hath loosed my cord and afflicted me; so they cast off the bridle before me.

World English Bible
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.

Young's Literal Translation
Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away.

Job 30:11 Parallel
Barnes' Notes on the Bible

Because he hath loosed my cord - According to this translation, the reference here is to God, and the sense is, that the reason why he was thus derided and contemned by such a worthless race was, that God had unloosened his cord. That is, God had rendered him incapable of vindicating himself, or of inflicting punishment. The figure, according to this interpretation, is taken from a bow, and Job means to say that his bow was relaxed, his vigor was gone, and they now felt that they might insult him with impunity. But instead of the usual reading in the Hebrew text יתרי yithriy - "my nerve," another reading יתרוּ yithriv - "his nerve," is found in the qeri (margin). This reading has been adopted in the text by Jahn, and is regarded as genuine by Rosenmuller, Umbreit, and Noyes. According to this, the meaning is, that the worthless rabble that now treated him with so much contempt, had relaxed all restraint, and they who had hitherto been under some curb, now rushed upon him in the most unbridled manner. They had cast off all restraint arising from respect to his rank, standing, moral worth, and the dread of his power, and now treated him with every kind of indignity.

And afflicted me - By the disrespect and contempt which they have evinced.

They have also let loose the bridle before me - That is, they have cast off all restraint - repeating the idea in the first member of the verse.

Job 30:11 Parallel Commentaries

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Cross References
Ruth 1:21
"I went out full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has witnessed against me and the Almighty has afflicted me?"

Psalm 32:9
Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you.

Psalm 88:7
Your wrath has rested upon me, And You have afflicted me with all Your waves. Selah.

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