Job 22:13
Parallel Verses
New American Standard Bible
"You say, 'What does God know? Can He judge through the thick darkness?

King James Bible
And thou sayest, How doth God know? can he judge through the dark cloud?

Darby Bible Translation
And thou sayest, What doth �God know? will he judge through the dark cloud?

World English Bible
You say, 'What does God know? Can he judge through the thick darkness?

Young's Literal Translation
And thou hast said, 'What -- hath God known? Through thickness doth He judge?

Job 22:13 Parallel
Commentary
Barnes' Notes on the Bible

And thou sayest, How doth God know? - That is, it "follows" from what you have said; or the opinion which you have advanced is "the same" as if you had affirmed this. How common it is to charge a man with holding what we "infer," from something which he has advanced, he must hold, and then to proceed to argue "as if" he actually held that. The philosophy of this is plain. He advances a certain opinion. "We" infer at once that he can hold that only on certain grounds, or that if he holds that he must hold something else also. We can see that if "we" held that opinion, we should also, for the sake of consistency, be compelled to hold something which seems to follow from it, and we cannot see how this can be avoided, and we at once charge him with holding it. But the truth may be, that "he" has not seen that such consequences follow, or that he has some other way of accounting for the fact than we have; or that he may hold to the fact and yet deny wholly the consequences which legitimately follow from it. Now we have a right to show him "by argument" that his opinions, if he would follow them out, would lead to dangerous consequences, but we have a right to charge him with holding only what he "professes" to hold. He is not answerable for our inferences; and we have no right to charge them on him as being his real opinions. Every man has a right to avow what he actually believes, and to be regarded as holding that, and that only.

How doth God know? - That is, How can one so exalted see what is done on the distant earth, and reward and punish people according to their deserts? This opinion was actually held by many of the ancients. It was supposed that the supreme God did not condescend to attend to the affairs of mortals, but had committed the government of the earth to inferior beings. This was the foundation of the Gnostic philosophy, which prevailed so much in the East in the early ages of the Christian church. Milton puts a similar sentiment into the mouth of Eve in her reflections after she had eaten the forbidden fruit:

And I, perhaps, am secret: heaven is high,

High and remote from thence to see distinct

Each thing on earth; and other care perhaps

May have diverted from continual watch

Our great Forbidder, safe with all his spies about him.

Paradise Lost, B. ix.

Can he judge through the dark cloud? - Can he look down through the clouds which interpose between man and him? Eliphaz could not see how Job could maintain his opinions without holding that this was impossible for God. He could see no other reason why God did not punish the wicked than because "he did not see them," and he, therefore, charges this opinion on Job.

Job 22:13 Parallel Commentaries

Library
What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

Cross References
Psalm 10:11
He says to himself, "God has forgotten; He has hidden His face; He will never see it."

Psalm 59:7
Behold, they belch forth with their mouth; Swords are in their lips, For, they say, "Who hears?"

Psalm 64:5
They hold fast to themselves an evil purpose; They talk of laying snares secretly; They say, "Who can see them?"

Psalm 73:11
They say, "How does God know? And is there knowledge with the Most High?"

Psalm 94:7
They have said, "The LORD does not see, Nor does the God of Jacob pay heed."

Psalm 139:11
If I say, "Surely the darkness will overwhelm me, And the light around me will be night,"

Isaiah 29:15
Woe to those who deeply hide their plans from the LORD, And whose deeds are done in a dark place, And they say, "Who sees us?" or "Who knows us?"

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