Job 12:17
Parallel Verses
New American Standard Bible
"He makes counselors walk barefoot And makes fools of judges.

King James Bible
He leadeth counsellers away spoiled, and maketh the judges fools.

Darby Bible Translation
He leadeth counsellors away spoiled, and judges maketh he fools;

World English Bible
He leads counselors away stripped. He makes judges fools.

Young's Literal Translation
Causing counsellors to go away a spoil, And judges He maketh foolish.

Job 12:17 Parallel
Commentary
Barnes' Notes on the Bible

He leadeth counsellors away spoiled - Plundered or captive. That is, the counsels of wise and great men do not avail against God. Statesmen who promised themselves victory as the result of their plans he disappoints, and leads away into captivity. The object of this is to show that God is superior over all, and also that people are not dealt with in exact accordance with their character and rank. God is a sovereign, and he shows his sovereignty when defeating the counsels and purposes of the wisest of men, and overturning the plans of the mighty.

And maketh the judges fools - He leaves them to distracted and foolish plans. He leaves them to the adoption of measures which result in their own ruin. He is a sovereign, having control over the minds of the great, and power to defeat all their counsels, and to render them infatuated. Nothing can be clearer than this. Nothing has been more frequently illustrated in the history of nations. In accordance with this belief is the well-known expression:

Quem Deus vult perdere prius dementat.

"Whom God purposes to destroy, he first infatuates."

Job 12:17 Parallel Commentaries

Library
Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Cross References
1 Corinthians 1:20
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

Job 3:14
With kings and with counselors of the earth, Who rebuilt ruins for themselves;

Job 9:24
"The earth is given into the hand of the wicked; He covers the faces of its judges. If it is not He, then who is it?

Job 19:9
"He has stripped my honor from me And removed the crown from my head.

Daniel 9:12
"Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem.

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