Jeremiah 18:1
Parallel Verses
New American Standard Bible
The word which came to Jeremiah from the LORD saying,

King James Bible
The word which came to Jeremiah from the LORD, saying,

Darby Bible Translation
The word that came to Jeremiah from Jehovah, saying,

World English Bible
The word which came to Jeremiah from Yahweh, saying,

Young's Literal Translation
The word that hath been unto Jeremiah from Jehovah, saying,

Jeremiah 18:1 Parallel
Commentary
Barnes' Notes on the Bible

In the first prophecy of the series Jeremiah 18, the fate of Jerusalem was still undetermined; a long line of kings might yet reign there in splendor, and the city be inhabited forever. This was possible only so long as it was still undecided whether Josiah's efforts would end in a national reformation or not, and before Jehoiakim threw the weight of the kingly office into the opposite balance. In the present prophecy mercy is still offered to the inhabitants of Jerusalem, but they reject it Jeremiah 18:11-12. They have made their final choice: and thereupon follows the third prophecy of "the broken vessel" Jeremiah 19:1-15 in which the utter overthrow of city and kingdom is foretold. We should thus place this prophecy of the potter very early in the reign of Jehoiakim; and that of the broken vessel at the commencement of his fourth year. This internal evidence is confirmed by external proof.

Jeremiah 18:1 Parallel Commentaries

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Isaiah 29:16
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, "He did not make me"; Or what is formed say to him who formed it, "He has no understanding "?

Jeremiah 17:27
"But if you do not listen to Me to keep the sabbath day holy by not carrying a load and coming in through the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates and it will devour the palaces of Jerusalem and not be quenched."'"

Jeremiah 18:2
"Arise and go down to the potter's house, and there I will announce My words to you."

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