New American Standard Bible
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.
King James Bible
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Darby Bible Translation
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
World English Bible
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Young's Literal Translation
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
James 1:21 Parallel
CommentaryBarnes' Notes on the Bible
Wherefore - In view of the fact that God has begotten us for his own service; in view of the fact that excited feeling tends only to wrong, let us lay aside all that is evil, and submit ourselves wholly to the influence of truth.
Lay apart all filthiness - The word here rendered filthiness, occurs nowhere else in the New Testament, It means properly filth; and then is applied to evil conduct considered as disgusting or offensive. Sin may be contemplated as a wrong thing; as a violation of law; as evil in its nature and tendency, and therefore to be avoided; or it may be contemplated as disgusting, offensive, loathsome. To a pure mind, this is one of its most odious characteristics; for, to such a mind, sin in any form is more loathsome than the most offensive object can be to any of the senses.
And superfluity of haughtiness - Literally, "abounding of evil." It is rendered by Doddridge, "overflowing of malignity;" by Tindal, "superfluity of maliciousness;" by Benson, "superfluity of malice;" by Bloomfield, "petulance." The phrase "superfluity of haughtiness," or of evil, does not exactly express the sense, as if we were only to lay aside that which abounded, or which is superfluous, though we might retain that which does not come under this description; but the object of the apostle is to express his deep abhorrence of the thing referred to by strong and emphatic language. He had just spoken of sin in one aspect, as filthy, loathsome, detestable; here he designs to express his abhorrence of it by a still more emphatic description, and he speaks of it not merely as an evil, but as an evil abounding, overflowing; an evil in the highest degree. The thing referred to had the essence of evil in it (κακία kakia); but it was not merely evil, it was evil that was aggravated, that was overflowing, that was eminent in degree (περισσείαν perisseian). The particular reference in these passages is to the reception of the truth; and the doctrine taught is, that a corrupt mind, a mind full of sensuality and wickedness, is not favorable to the reception of the truth. It is not fitted to see its beauty, to appreciate its value, to understand its just claims, or to welcome it to the soul. Purity of heart is the best preparation always for seeing the force of truth.
And receive with meekness - That is, open the mind and heart to instruction, and to the fair influence of truth. Meekness, gentleness, docility, are everywhere required in receiving the instructions of religion, as they are in obtaining knowledge of any kind. See the notes at Matthew 18:2-3.
The engrafted word - The gospel is here represented under the image of that which is implanted or engrafted from another source; by a figure that would be readily understood, for the art of engrafting is everywhere known. Sometimes the gospel is represented under the image of seed sown (Compare Mark 6:14, following); but here it is under the figure of a shoot implanted or engrafted, that produces fruit of its own, whatever may be the original character of the tree into which it is engrafted. Compare the notes at Romans 11:17. The meaning here is, that we should allow the principles of the gospel to be thus engrafted on our nature; that however crabbed or perverse our nature may be, or however bitter and vile the fruits which it might bring forth of its own accord, it might, through the engrafted word, produce the fruits of righteousness.
Which is able to save your souls - It is not, therefore, a weak and powerless thing, merely designed to show its own feebleness, and to give occasion for God to work a miracle; but it has power, and is adapted to save. Compare the notes at Romans 1:16; 1 Corinthians 1:18; 2 Timothy 3:15.
LibraryGeorge Buchanan, Scholar
The scholar, in the sixteenth century, was a far more important personage than now. The supply of learned men was very small, the demand for them very great. During the whole of the fifteenth, and a great part of the sixteenth century, the human mind turned more and more from the scholastic philosophy of the Middle Ages to that of the Romans and the Greeks; and found more and more in old Pagan Art an element which Monastic Art had not, and which was yet necessary for the full satisfaction of their …
Charles Kingsley—Historical Lectures and Essays
An Address to the Regenerate, Founded on the Preceding Discourses.
Antecedents of Permanent Christian Colonization --The Disintegration of Christendom --Controversies --Persecutions.
The Puritan Beginnings of the Church in virginia ---Its Decline Almost to Extinction.
In Him, you also, after listening to the message of truth, the gospel of your salvation-- having also believed, you were sealed in Him with the Holy Spirit of promise,
that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit,
Therefore, laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another.
let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.
1 Peter 1:22
Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,
1 Peter 2:1
Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander,
Jump to PreviousAble Accept Apart Behaviour Dirty Evil Filth Filthiness Humble Humbly Humility Implanted Influences Ingrafted Lay Meekness Message Moral Naughtiness Overflowing Planted Prevail Prevalent Pride Putting Rank Reason Receive Rid Salvation Save Souls Spirit Superfluity Vile Welcome Wherefore Wickedness Within Word Yourselves
Jump to NextAble Accept Apart Behaviour Dirty Evil Filth Filthiness Humble Humbly Humility Implanted Influences Ingrafted Lay Meekness Message Moral Naughtiness Overflowing Planted Prevail Prevalent Pride Putting Rank Reason Receive Rid Salvation Save Souls Spirit Superfluity Vile Welcome Wherefore Wickedness Within Word Yourselves
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