Isaiah 9:2
Parallel Verses
New American Standard Bible
The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them.

King James Bible
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Darby Bible Translation
the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.

World English Bible
The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.

Young's Literal Translation
The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.

Isaiah 9:2 Parallel
Commentary
Barnes' Notes on the Bible

The people that walked in darkness - The inhabitants of the region of Galilee. They were represented as walking in darkness, because they were far from the capital, and from the temple; they had few religious privileges; they were intermingled with the pagan, and were comparatively rude and uncultivated in their manners and in their language. Allusion to this is several times made in the New Testament; John 1:46 : 'Can any good thing come out of Nazareth?' John 7:52 : 'Search and look, for out of Galilee ariseth no prophet;' Matthew 26:69; Mark 14:70. The word walked here is synonymous with lived, and denotes that thick darkness brooded over the country, so that they lived, or walked amidst it.

Have seen a great light - Light is not only an emblem of knowledge in the Scriptures, but of joy, rejoicing, and deliverance. It stands opposed to moral darkness, and to times of judgment and calamity. What is the particular reference here, is not agreed by expositors. The immediate connection seems to require us to understand it of deliverance from the calamities that were impending over the nation then. They would be afflicted, but they would be delivered. The tribes of Israel would be carried captive away; and Judah would also be removed. This calamity would particularly affect the ten tribes of Israel - the northern part of the land, the regions of Galilee - "for those tribes would be carried away not to return." Yet this region also would be favored with a especially striking manifestation of light. I see no reason to doubt that the language of the prophet here is adapted to extend into that future period when the Messiah should come to that dark region, and become both its light and its deliverer. Isaiah may have referred to the immediate deliverance of the nation from impending calamities, but there is a fullness and richness of the language that seems to be applicable only to the Messiah. So it is evidently understood in Matthew 4:13-16.

They that dwell - The same people are referred to here as in the former member of the verse.

In the land of the shadow of death - This is a most beautiful expression, and is special to the Hebrew poets. The word צלמות tsalmâveth, is exceedingly poetical. The idea is that of death, as a dark substance or being, casting a long and chilly shade over the land - standing between the land and the light - and thus becoming the image of ignorance, misery, and calamity. It is often used, in the Scriptures, to describe those regions that were lying as it were in the penumbra of this gloomy object, and exposed to all the chills and sorrows of this melancholy darkness. Death, by the Hebrews, was especially represented as extending his long and baleful shadow ever the regions of departed spirits; Job 38:17 :

Have the gates of death been opened to thee?

Hast thou seen the gates of the shadow of death?

Before I go - I shall not return -

To the land of darkness

And of the shadow of death.

Isaiah 9:2 Parallel Commentaries

Library
The Nativity
'Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived
Alexander Maclaren—Expositions of Holy Scripture

December the Twenty-Fourth Entering in at Lowly Doors
"Unto us a Child is born." --ISAIAH ix. 1-7. How gentle the coming! Who would have had sufficient daring of imagination to conceive that God Almighty would have appeared among men as a little child? We should have conceived something sensational, phenomenal, catastrophic, appalling! The most awful of the natural elements would have formed His retinue, and men would be chilled and frozen with fear. But He came as a little child. The great God "emptied Himself"; He let in the light as our eyes were
John Henry Jowett—My Daily Meditation for the Circling Year

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Cross References
Matthew 4:16
"THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED."

Luke 1:79
TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH, To guide our feet into the way of peace."

Luke 2:32
A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel."

Ephesians 5:8
for you were formerly darkness, but now you are Light in the Lord; walk as children of Light

1 Peter 2:9
But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

Isaiah 50:10
Who is among you that fears the LORD, That obeys the voice of His servant, That walks in darkness and has no light? Let him trust in the name of the LORD and rely on his God.

Isaiah 60:19
"No longer will you have the sun for light by day, Nor for brightness will the moon give you light; But you will have the LORD for an everlasting light, And your God for your glory.

Jump to Previous
Dark Darkness Dawned Death Death-Shade Deep Deepest Dwell Dwellers Dwelt Great Light Night Shades Shadow Shine Shined Shone Walk Walked Walking
Jump to Next
Dark Darkness Dawned Death Death-Shade Deep Deepest Dwell Dwellers Dwelt Great Light Night Shades Shadow Shine Shined Shone Walk Walked Walking
Links
Isaiah 9:2 NIV
Isaiah 9:2 NLT
Isaiah 9:2 ESV
Isaiah 9:2 NASB
Isaiah 9:2 KJV

Isaiah 9:2 Bible Apps
Isaiah 9:2 Biblia Paralela
Isaiah 9:2 Chinese Bible
Isaiah 9:2 French Bible
Isaiah 9:2 German Bible

Isaiah 9:2 Commentaries

Bible Hub
Isaiah 9:1
Top of Page
Top of Page