Isaiah 40:6
Parallel Verses
New American Standard Bible
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field.

King James Bible
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

Darby Bible Translation
A voice saith, Cry. And he saith, What shall I cry? All flesh is grass, and all the comeliness thereof as the flower of the field.

World English Bible
The voice of one saying, "Cry!" One said, "What shall I cry?" "All flesh is like grass, and all its glory is like the flower of the field.

Young's Literal Translation
A voice is saying, 'Call,' And he said, 'What do I call?' All flesh is grass, and all its goodliness is As a flower of the field:

Isaiah 40:6 Parallel
Barnes' Notes on the Bible

The voice said - Or rather 'a voice.' Isaiah represents himself here again as hearing a voice. The word 'the' introduced in our translation, mars the sense, inasmuch as it leads to the supposition that it was the voice of the same person or crier referred to in Isaiah 40:3. But it is different. That was the voice of a crier or herald, proclaiming that a way was to be open in the desert. This is introduced for a different purpose. It is to proclaim distinctly that while everything else was fading and transitory, the promise of God was firm and secure. Isaiah therefore, represents himself as hearing a voice requiring the prophets (so the Chaldee) to make a proclamation. An inquiry was at once made, What should be the nature of the proclamation? The answer was, that all flesh was grass, etc. He had Isaiah 40:3-5 introduced a herald announcing that the way was to be prepared for their return. He now introduces another voice with a distinct message to the people, that God was faithful, and that his promises would not fail. A voice, a command is heard, requiring those whose duty it was, to make proclamation. The voice of God; the Spirit speaking to the prophets, commanded them to cry.

And he said - Lowth and Noyes read this, 'And I said.' The Septuagint and the Vulgate read it also in this manner, in the first person. Two manuscripts examined by Kennicott also read it in the first person. Houbigant, Hensler, and Doderlin adopt this reading. But the authority is not sufficient to justify a change in the Hebrew text. The Syriac and Chaldee read it as it is in the present Hebrew text, in the third person. The sense is, that the person, or prophet to whom the command came to make proclamation, made answer, 'What shall be the nature of my proclamation?' It is equivalent to saying, 'It was answered;' or if Isaiah is the person to whom the voice is represented as coming, it means that he answered; and is, therefore, equivalent to the reading in the Septuagint and Vulgate, and adopted by Lowth. This is the probable supposition, that Isaiah represents himself as hearing the voice, and as expressing a willingness to make proclamation, but as waiting to know what he was to proclaim.

All flesh - This is the answer; or this is what he was to proclaim. The general design or scope of the answer was, that he was to proclaim that the promise of Yahweh was secure and firm Isaiah 40:8, and that therefore God would certainly come to deliver them. To make this more impressive by way of contrast, he states that all people are weak and feeble like the grass that is soon withered. The expression does not refer particularly to the Jews in Babylon, or to any single nation or class of people, but to all people, in all places, and at all times. All princes, nobles, and monarchs; all armies and magistrates are like grass, and will soon pass away. On the one hand, they would be unable to accomplish what was needful to be done in the deliverance of the people; and on the other, their oppressors had no power to continue their bondage, since they were like grass, and must soon pass away. But Yahweh was ever-enduring, and was able to fulfill all his purposes.

Is grass - It is as feeble, weak, and as easily consumed as the grass of the field. A similar sentiment is found in Psalm 103:15-16 :

As for man, his days are as grass;

As a flower of the field so he flourisheth;

For the wind passeth over it, and it is gone,

And the place thereof shall know it no more.

See also James 1:10-11. The passage in Isaiah is evidently quoted by Peter, 1 Peter 1:24-25 : 'All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever; and this is the word which by the gospel is preached unto you' - a passage which proves that Isaiah had reference to the times of the Messiah in the place before us.

And all the goodliness thereof - The word rendered 'goodliness' (חסד chesed) denotes properly, kindness, love, goodwill, mercy, favor. Here it is evidently used in the sense of elegance, comeliness, beauty. The Septuagint renders it: δόξα doxa, and so does Peter 1 Peter 1:24. Applied to grass, or to herbs, it denotes the flower, the beauty, the comeliness. Applied to man, it means that which makes him comely and vigorous - health, energy, beauty, talent, wisdom. His vigor is soon gone; his beauty fades; his wisdom ceases; and he falls, like the flower, to the dust. The idea is, that the plans of man must be temporary; that all that appears great in him must be like the flower of the field; but that Yahweh endures, and his plans reach from age to age, and will certainly be accomplished. This important truth was to be proclaimed, that the people might be induced not to trust in man, but put their confidence in the arm of God.

Isaiah 40:6 Parallel Commentaries

Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other
Alexander Maclaren—Expositions of Holy Scripture

Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love
Edward M. Bounds—The Essentials of Prayer

The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that,
Hannah Whitall Smith—The God of All Comfort

Cross References
1 Peter 1:24

1 Peter 1:25
BUT THE WORD OF THE LORD ENDURES FOREVER." And this is the word which was preached to you.

Job 14:2
"Like a flower he comes forth and withers. He also flees like a shadow and does not remain.

Psalm 90:5
You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew.

Psalm 102:11
My days are like a lengthened shadow, And I wither away like grass.

Psalm 103:15
As for man, his days are like grass; As a flower of the field, so he flourishes.

Isaiah 51:12
"I, even I, am He who comforts you. Who are you that you are afraid of man who dies And of the son of man who is made like grass,

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