Isaiah 3:10
Parallel Verses
New American Standard Bible
Say to the righteous that it will go well with them, For they will eat the fruit of their actions.

King James Bible
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

Darby Bible Translation
Say ye of the righteous that it shall be well with him, for they shall eat the fruit of their doings.

World English Bible
Tell the righteous "Good!" For they shall eat the fruit of their deeds.

Young's Literal Translation
Say ye to the righteous, that it is good, Because the fruit of their doings they eat.

Isaiah 3:10 Parallel
Barnes' Notes on the Bible

Say ye to the righteous - The meaning of this verse and the following is sufficiently plain, though expositors have given some variety of interpretation. They declare a great principle of the divine administration similar to what is stated in Isaiah 1:19-20. Lowth reads it, 'Pronounce ye a blessing on the just; verily good (shall be to him).'

That it shall be well ... - The word rendered 'well,' means 'good.' The sense evidently is, that in the divine administration it shall be well to be righteous. The Septuagint has rendered this in a remarkable manner, connecting it with the previous verse: 'Wo unto their soul, for they take evil counsel among themselves, saying, 'Let us bind the righteous, for he is troublesome unto us:' therefore, they shall eat the fruit of their doings.'

They shall eat ... - That is, they shall receive the appropriate "reward" of their works, and that reward shall be happiness. As a farmer who sows his field and cultivates his farm, eats the fruit of his labor, so shall it be with the righteous. A similar expression is found in Proverbs 1:31 :

Therefore shall they eat of the fruit of their own way,

And be filled with their own devices.

Also Jeremiah 6:19 : 'I will bring evil upon this people, even the fruit of their thought;' compare Galatians 6:8.

Isaiah 3:10 Parallel Commentaries

The Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus.
E. H. Chapin—The Crown of Thorns

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Great Deception
With the earliest history of man, Satan began his efforts to deceive our race. He who had incited rebellion in heaven desired to bring the inhabitants of the earth to unite with him in his warfare against the government of God. Adam and Eve had been perfectly happy in obedience to the law of God, and this fact was a constant testimony against the claim which Satan had urged in heaven, that God's law was oppressive and opposed to the good of His creatures. And furthermore, Satan's envy was excited
Ellen Gould White—The Great Controversy

Cross References
Genesis 18:25
"Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?"

Exodus 1:20
So God was good to the midwives, and the people multiplied, and became very mighty.

Deuteronomy 12:25
"You shall not eat it, so that it may be well with you and your sons after you, for you will be doing what is right in the sight of the LORD.

Deuteronomy 28:1
"Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth.

Psalm 58:11
And men will say, "Surely there is a reward for the righteous; Surely there is a God who judges on earth!"

Psalm 128:2
When you shall eat of the fruit of your hands, You will be happy and it will be well with you.

Proverbs 12:14
A man will be satisfied with good by the fruit of his words, And the deeds of a man's hands will return to him.

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