Isaiah 26:18
Parallel Verses
New American Standard Bible
We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind. We could not accomplish deliverance for the earth, Nor were inhabitants of the world born.

King James Bible
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Darby Bible Translation
We have been with child, we have been in travail, we have as it were brought forth wind; we have not wrought the deliverance of the land, neither have the inhabitants of the world fallen.

World English Bible
We have been with child. We have been in pain. We gave birth, it seems, only to wind. We have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.

Young's Literal Translation
We have conceived, we have been pained. We have brought forth as it were wind, Salvation we do not work in the earth, Nor do the inhabitants of the world fall.

Isaiah 26:18 Parallel
Commentary
Barnes' Notes on the Bible

We have been ... - This refers to sorrows and calamities which they had experienced in former times, when they had made great efforts for deliverance, and when those efforts had proved abortive. Perhaps it refers to the efforts of this kind which they had made during their painful captivity of seventy years. There is no direct proof indeed, that during that time they attempted to revolt, or that they organized themselves for resistance to the Babylonian power; but there can be no doubt that they earnestly desired deliverance, and that their condition was one of extreme pain and anguish - a condition that is strikingly represented here by the pains of childbirth. Nay, it is not improbable that during that long period there may have been abortive efforts made at deliverance, and that here they refer to those efforts as having accomplished nothing.

We have as it were brought forth wind - Our efforts have availed nothing. Michaelis, as quoted by Lowth, explains this figure in the following manner: 'Rariorem morbum describi, empneumatosin, aut ventosam molam dictum; quo quae laborant diu et sibi, et peritis medicis gravidae videntur, tandemque post omnes verae gravitatis molestias et labores ventum ex utero emittant; quem morbum passim describunt medici.' (Syntagma Comment. vol. ii. p. 165.) Grotius thinks that the reference is to birds, 'Quae edunt ova subventanea,' and refers to Pliny x. 58. But the correct reference is, doubtless, that which is mentioned by Michaelis.

Neither have the inhabitants of the world fallen - We had no power to subdue them; and notwithstanding all our exertions their dominion was unbroken. This refers to the Babylonians who had dominion over the captive Jews.

Isaiah 26:18 Parallel Commentaries

Library
The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
Psalm 17:14
From men with Your hand, O LORD, From men of the world, whose portion is in this life, And whose belly You fill with Your treasure; They are satisfied with children, And leave their abundance to their babes.

Isaiah 33:11
"You have conceived chaff, you will give birth to stubble; My breath will consume you like a fire.

Isaiah 37:3
They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver.

Isaiah 59:4
No one sues righteously and no one pleads honestly. They trust in confusion and speak lies; They conceive mischief and bring forth iniquity.

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