Isaiah 10:29
Parallel Verses
New American Standard Bible
They have gone through the pass, saying, "Geba will be our lodging place." Ramah is terrified, and Gibeah of Saul has fled away.

King James Bible
They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

Darby Bible Translation
They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.

World English Bible
They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.

Young's Literal Translation
They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.

Isaiah 10:29 Parallel
Commentary
Barnes' Notes on the Bible

They are gone over the passage - The word "passage" (מעברה ma‛ebı̂râh) may refer to any passage or ford of a stream, a shallow part of a river where crossing was practicable; or it may refer to any narrow pass, or place of passing in mountains. The Chaldee Paraphrase renders this, 'They have passed the Jordan;' but this cannot be the meaning, as all the transactions referred to here occurred in the vicinity of Jerusalem, and long after they had crossed the Jordan. In 1 Samuel 13:23, the 'passage of Michmash' is mentioned as the boundary of the garrison of the Philistines. Between Jeb'a and Mukhmas there is now a steep, precipitous valley, which is probably the 'passage' here referred to. This wady, or valley, runs into another that joins it on the north, and then issues out upon the plain not far from Jericho. In the valley are two hills of a conical form, having steep rocky sides, which are probably the rocks mentioned, in connection with Jonathan's adventure, as a narrow defile or way between the rock Bozez on the one side, and Seneh on tbe other; 1 Samuel 14:4-5. This valley appears at a later time to have been the dividing line between the tribes of Ephraim and Benjamin, for Geba on the south side of this valley was the northern limit of Judah and Benjamin 2 Kings 23:8; while Bethel on its north side was on the southern border of Ephraim; Judges 16:1-2. - Robinson's "Bib. Researches," ii. p. 116. Of course it was an important place, and could be easily guarded - like the strait of Thermopylae. By his having passed this place is denoted an advance toward Jerusalem, showing that nothing impeded his progress, and that he was rapidly hastening with his army to the city.

They have taken up their lodging at Geba - They have pitched their camp there, being entirely through the defile of Michmash. Hebrew, 'Geba is a lodging place for us;' that is, for the Assyrians. Perhaps, however. there is an error in the common Hebrew text here, and that it should be למו lāmô, 'for them,' instead of לנוּ lānû, 'for us.' The Septuagint and the Chaldee so read it, and so our translators have understood it. "Geba" here is not be confounded with 'Gibeah of Saul,' mentioned just after. It was in the tribe of Benjamin 1 Kings 15:22; and was on the line, or nearly on the line, of Judah, so as to be its northern boundary; 2 Kings 23:8. It was not far from Gibeah, or Gibeon. There are at present no traces of the place known.

Ramah - This city was in the tribe of Benjamin. It was between Geba and Gibea. It was called "Ramah," from its being on elevated ground; compare the note at Matthew 2:18. "Ramah," now called "er-Ram," lies on a high hill a little east of the road from Jerusalem to Bethel. It is now a miserable village, with few houses, and these in the summer mostly deserted. There are here large square stones, and also columns scattered about in the fields, indicating an ancient place of some importance. A small mosque is here with columns, which seems once to have been a church. Its situation is very conspicuous, and commands a fine prospect. It is near Gibeah, about six Roman miles from Jerusalem. So Jerome, "Commentary" in Hosea 5:8 : 'Rama quae est juxta Gabaa in septimo lapide a Jerosolymis sita.' Josephus places it at forty stadia from Jerusalem; "Ant." viii. 12, 3.

Is afraid - Is terrified and alarmed at the approach of Sennacherib - a beautiful variation in the description, denoting his rapid and certain advance on the city of Jerusalem, spreading consternation everywhere.

Gibeah of Saul - This was called 'Gibeah of Saul,' because it was the birthplace of Saul 1 Samuel 11:4; 1 Samuel 15:34; 2 Samuel 21:6; and to distinguish it from Gibea in the tribe of Judah Joshua 15:57; and also a Gibeah where Eleazar was burled; Joshua 24:33. Jerome mentions Gibeah as in his day level with the ground. - "Epis. 86, ad Eustoch." It has been almost wholly, since his time, unnoticed by travelers. It is probably the same as the modern village of Jeba, lying in a direction to the southwest of Mukhmas. This village is small, and is half in ruins. Among these there are occasionally seen large hewn stones, indicating antiquity. There is here the ruin of a small tower almost solid, and a small building having the appearance of an ancient church. It is an elevated place from which several villages are visible. - Robinson's "Bib. Researches," ii. p. 113.

Is fled - That is, the inhabitants have fled. Such was the consternation produced by the march of the army of Sennacherib, that the city was thrown into commotion, and left empty.

Isaiah 10:29 Parallel Commentaries

Library
Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Cross References
Joshua 18:24
and Chephar-ammoni and Ophni and Geba; twelve cities with their villages.

Joshua 18:25
Gibeon and Ramah and Beeroth,

Joshua 21:17
From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands,

1 Samuel 7:17
Then his return was to Ramah, for his house was there, and there he judged Israel; and he built there an altar to the LORD.

1 Samuel 10:26
Saul also went to his house at Gibeah; and the valiant men whose hearts God had touched went with him.

1 Samuel 13:16
Now Saul and his son Jonathan and the people who were present with them were staying in Geba of Benjamin while the Philistines camped at Michmash.

1 Samuel 13:23
And the garrison of the Philistines went out to the pass of Michmash.

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