Isaiah 10:17
Parallel Verses
New American Standard Bible
And the light of Israel will become a fire and his Holy One a flame, And it will burn and devour his thorns and his briars in a single day.

King James Bible
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

Darby Bible Translation
and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,

World English Bible
The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.

Young's Literal Translation
And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.

Isaiah 10:17 Parallel
Commentary
Barnes' Notes on the Bible

And the light of Israel - That is, Yahweh. The word "light" here, אור 'ôr, is used also to denote a "fire," or that which causes light and heat; see Ezekiel 5:2; Isaiah 44:16; Isaiah 47:14. Here it is used in the same sense, denoting that Yahweh would be "the fire" אור 'ôr that would cause the "flame" (אשׁ 'êsh) which would consume the Assyrian. Jehovah is often compared to a burning flame, or fire; Deuteronomy 4:24; Deuteronomy 9:3; Hebrews 12:29.

Shall be for a fire - By his power and his judgment he shall destroy them.

His Holy One - Israel's Holy One; that is, Yahweh - often called in the Scriptures the Holy One of Israel.

And it shall burn - That is, the flame that Yahweh shall kindle, or his judgments that he shall send forth.

And devour his thorns and his briers - An expression denoting the utter impotency of all the mighty armies of the Assyrian to resist Yahweh. As dry thorns and briers cannot resist the action of heat, so certainly and speedily would the armies of Sennacherib be destroyed before Yahweh; compare the note at Isaiah 9:18. Lowth supposes, that by 'briers and thorns' here, the common soldiers of the army are intended, and by 'the glory of his forest' Isaiah 10:18, the princes, officers, and nobles. This is, doubtless, the correct interpretation; and the idea is, that all would be completely consumed and destroyed.

In one day - The army of Sennacherib was suddenly destroyed by the angel; see the notes at Isaiah 37:36.

Isaiah 10:17 Parallel Commentaries

Library
Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Cross References
Numbers 11:1
Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp.

Isaiah 26:11
O LORD, Your hand is lifted up yet they do not see it. They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies.

Isaiah 27:4
"I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely.

Isaiah 27:7
Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain?

Isaiah 30:27
Behold, the name of the LORD comes from a remote place; Burning is His anger and dense is His smoke; His lips are filled with indignation And His tongue is like a consuming fire;

Isaiah 30:33
For Topheth has long been ready, Indeed, it has been prepared for the king. He has made it deep and large, A pyre of fire with plenty of wood; The breath of the LORD, like a torrent of brimstone, sets it afire.

Isaiah 31:1
Woe to those who go down to Egypt for help And rely on horses, And trust in chariots because they are many And in horsemen because they are very strong, But they do not look to the Holy One of Israel, nor seek the LORD!

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