Hosea 10:9
Parallel Verses
New American Standard Bible
From the days of Gibeah you have sinned, O Israel; There they stand! Will not the battle against the sons of iniquity overtake them in Gibeah?

King James Bible
O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

Darby Bible Translation
From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

World English Bible
"Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn't overtake them in Gibeah.

Young's Literal Translation
From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.

Hosea 10:9 Parallel
Commentary
Barnes' Notes on the Bible

O Israel, thou hast sinned from the days of Gibeah - There must have been great sin, on both sides, of Israel as well as Benjamin, when Israel punished the atrocity of Gibeah, since God caused Israel so to be smitten before Benjamin. Such sin had continued ever since, so that, although God, in His longsuffering, had hitherto spared them, "it was not of late only that they had deserved those judgments, although now at last only, God inflicted them." "There" in Gibeah, "they stood." Although smitten twice at Gibeah, and heavily chastened, there they were avengers of the sacredness of God's law, and, in the end, "they stood; chastened but not killed." But now, none of the ten tribes took the side of God. Neither zeal for God, nor the greatness of the guilt, nor fear of judgment, nor the peril of utter ruin, induced any to set themselves against sin so great. The sin devised by one, diffused among the many, was burnt and branded into them, so that they never parted with it. : "The battle in Gibeah against the children of iniquity did not overtake them," i. e., it did not overtake them then, but it shall overtake them now. Or if we render, (as is more probable,) "shall not overtake them," it will mean, not a battle like that in Gibeah, terrible as that was, "shall" now "overtake them;" but one far worse. For, although the tribe of Benjamin was then reduced to six hundred men, yet the tribe still survived and flourished again; now the kingdom of the ten tribes, and the name of Ephraim, should be utterly blotted out.

Hosea 10:9 Parallel Commentaries

Library
How to Promote a Revival.
Text.--Break up your fallow ground; for it is time to seek the Lord, till he come and rain righteousness upon you.--Hosea x. 12. THE Jews were a nation of farmers, and it is therefore a common thing in the Scriptures to refer for illustrations to their occupation, and to the scenes with which farmers and shepherds are familiar. The prophet Hosea addresses them as a nation of backsliders, and reproves them for their idolatry, and threatens them with the judgments of God. I have showed you in my first
Charles Grandison Finney—Lectures on Revivals of Religion

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Judges 20:43
They surrounded Benjamin, pursued them without rest and trod them down opposite Gibeah toward the east.

Hosea 5:8
Blow the horn in Gibeah, The trumpet in Ramah. Sound an alarm at Beth-aven: "Behind you, Benjamin!"

Hosea 9:9
They have gone deep in depravity As in the days of Gibeah; He will remember their iniquity, He will punish their sins.

Hosea 10:8
Also the high places of Aven, the sin of Israel, will be destroyed; Thorn and thistle will grow on their altars; Then they will say to the mountains, "Cover us!" And to the hills, "Fall on us!"

Hosea 10:10
When it is My desire, I will chastise them; And the peoples will be gathered against them When they are bound for their double guilt.

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