New American Standard Bible
and might free those who through fear of death were subject to slavery all their lives.
King James Bible
And deliver them who through fear of death were all their lifetime subject to bondage.
Darby Bible Translation
and might set free all those who through fear of death through the whole of their life were subject to bondage.
World English Bible
and might deliver all of them who through fear of death were all their lifetime subject to bondage.
Young's Literal Translation
and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
Hebrews 2:15 Parallel
CommentaryBarnes' Notes on the Bible
And deliver them - Not all of them "in fact," though the way is open for all. This deliverance relates:
(1) to the dread of death. He came to free them from that.
(2) from death itself - that is, ultimately to bring them to a world where death shall be unknown. The dread of death may be removed by the work of Christ, and they who had been subject to constant alarms on account of it may be brought to look on it with calmness and peace; and ultimately they will be brought to a world where it will be wholly unknown. The dread of death is taken away, or they are delivered from that, because:
(a) the cause of that dread - to wit, sin, is removed; see the notes at 1 Corinthians 15:54-55.
(b) Because they are enabled to look to the world beyond with triumphant joy.
Death conducts them to heaven. A Christian has nothing to fear in death; nothing beyond the grave. In no part of the universe has he any thing to dread, for God is his friend, and he will be his Protector everywhere. On the dying bed; in the grave; on the way up to the judgment; at the solemn tribunal; and in the eternal world, he is under the eye and the protection of his Saviour - and of what should he be afraid?
Who through fear of death - From the dread of dying - that is, whenever they think of it, and they think of it "so often" as to make them slaves of that fear. This obviously means the natural dread of dying, and not particularly the fear of punishment beyond. It is that indeed which often gives its principal terror to the dread of death, but still the apostle refers here evidently to natural death - as an object which people fear. All men have, by nature, this dread of dying - and perhaps some of the inferior creation have it also. It is certain that it exists in the heart of every man, and that God has implanted it there for some wise purpose. There is the dread:
(1) of the dying pang, or pain.
(2) Of the darkness and gloom of mind that attends it.
(3) of the unknown world beyond - the "evil that we know not of."
(4) of the chilliness, and loneliness, and darkness of the grave.
(5) of the solemn trial at the bar of God.
(6) of the condemnation which awaits the guilty - the apprehension of future wo. There is no other evil that we fear so much as we do death - and there is nothing more clear than that God intended that we should have a dread of dying.
The reasons why he designed this are equally clear:
LibraryMen Chosen --Fallen Angels Rejected
But now we wish to draw your attention to two instances of God's doing as he pleases in the fashioning of the works of his hands--the case of angels, and in the case of men. Angels were the elder born. God created them, and it pleased him to give unto them a free will to do as they pleased; to choose the good or to prefer the evil, even as he did to man: he gave them this stipulation--that if they should prefer the good, then their station in heaven should be for ever fixed and firm; but if they …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
A God in Pain
The Child Jesus Brought from Egypt to Nazareth.
Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"
For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.
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