Galatians 4:18
Parallel Verses
New American Standard Bible
But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you.

King James Bible
But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Darby Bible Translation
But it is right to be zealous at all times in what is right, and not only when I am present with you --

World English Bible
But it is always good to be zealous in a good cause, and not only when I am present with you.

Young's Literal Translation
and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

Galatians 4:18 Parallel
Commentary
Barnes' Notes on the Bible

But it is good to be, zealously affected - The meaning of this is, "Understand me: I do not speak against zeal. I have not a word to say in its disparagement. In itself, it is good; and their zeal would be good if it were in a good cause." Probably, they relied much on their zeal; perhaps they maintained, as errorists and deceivers are very apt to do, that zeal was sufficient evidence of the goodness of their cause, and that persons who are so very zealous could not possibly be bad men. How often is this plea set up by the friends of errorists and deceivers!

And not only when I am present with you - It seems to me that there is great adroitness and great delicacy of irony in this remark; and that the apostle intends to remind them as gently as possible, that it would have been as well for them to have shown their zeal in a good cause when he was absent, as well as when he was with them. The sense may be, "You were exceedingly zealous in a good cause when I was with you. You loved the truth; you loved me. Since I left you, and as soon almost as I was out of your sight, your zeal died away, and your ardent love for me was transferred to others. Allow me to remind you, that it would be well to be zealous of good when I am away, as well as when I am with you. There is not much true affection in that which dies away as soon as a man's back is turned." The doctrine is, that true zeal or love will live alike when the object is near and when it is removed; when our friends are present with us, and when they leave us; when their eye is upon us, and when it is turned away.

Galatians 4:18 Parallel Commentaries

Library
The Allegories of Sarah and Hagar
We shall attempt this morning to teach you something of the allegories of Sarah and Hagar, that you may thereby better understand the essential difference between the covenants of law and of grace. We shall not go fully into the subject, but shall only give such illustrations of it as the text may furnish us. First, I shall want you to notice the two women, whom Paul uses as types--Hagar and Sarah; then I shall notice the two sons--Ishmael and Isaac; in the third place, I shall notice Ishmael's conduct
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Luther -- the Method and Fruits of Justification
Martin Luther, leader of the Reformation, was born at Eisleben in 1483, and died there 1546. His rugged character and powerful intellect, combined with a strong physique, made him a natural orator, so that it was said "his words were half battles." Of his own method of preaching he once remarked: "When I ascend the pulpit I see no heads, but imagine those that are before me to be all blocks. When I preach I sink myself deeply down; I regard neither doctors nor masters, of which there are in the church
Various—The World's Great Sermons, Volume I

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father." The life of Christianity, take it in itself, is the most pleasant and joyful life that can be, exempted from those fears and cares, those sorrows and anxieties, that all other lives are subject unto, for this of necessity must be the force and efficacy of true religion,
Hugh Binning—The Works of the Rev. Hugh Binning

The Moral Reactions of Prayer
The Moral Reactions of Prayer All religion is founded on prayer, and in prayer it has its test and measure. To be religious is to pray, to be irreligious is to be incapable of prayer. The theory of religion is really the philosophy of prayer; and the best theology is compressed prayer. The true theology is warm, and it steams upward into prayer. Prayer is access to whatever we deem God, and if there is no such access there is no religion; for it is not religion to resign ourselves to be crushed
P. T. Forsyth—The Soul of Prayer

Galatians 4:17
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