Ezekiel 9:2
Parallel Verses
New American Standard Bible
Behold, six men came from the direction of the upper gate which faces north, each with his shattering weapon in his hand; and among them was a certain man clothed in linen with a writing case at his loins. And they went in and stood beside the bronze altar.

King James Bible
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

Darby Bible Translation
And behold, six men came from the way of the upper gate, which is turned toward the north, and every man with his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar.

World English Bible
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. They went in, and stood beside the bronze altar.

Young's Literal Translation
And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.

Ezekiel 9:2 Parallel
Commentary
Barnes' Notes on the Bible

Six men - angels of wrath - figurative of destruction. They come from the north, the quarter from which invading armies entered the holy land. These "six" angels, with the "one among them," a superior over the six, make up the number "seven," a number symbolic of God's covenant with His people.

The higher gate - The north gate of the court of the priests. The temple rose by platforms; as there was a north gate to the outer and also to the inner court, the latter was probably distinguished as the "higher gate." It was built by Jotham 2 Kings 15:35.

Clothed with linen - The priestly garment Exodus 28:6, Exodus 28:8; Leviticus 16:4. This "One Man" (Compare Daniel 10:5; Revelation 1:13) was the "angel of the covenant," the great high priest, superior to those by whom He was surrounded, receiving direct communication from the Lord, taking the coals of vengeance from between the cherubim Ezekiel 10:2, but coming with mercy to the contrite as well as with vengeance to the impenitent; these are attributes of Jesus Christ John 5:30; Luke 2:34; Matthew 9:13; John 6:39.

A writer's inkhorn - Usually a flat case about nine inches long, by an inch and a quarter broad, and half an inch thick, the hollow of which serves to contain the reed pens and penknife. At one end is the ink-vessel which is twice as heavy as the shaft. The latter is passed through the girdle and prevented from slipping through by the projecting ink-vessel. The whole is usually of polished metal, brass, copper or silver. The man with the inkhorn has to write in the Book of Life the names of those who shall be marked. The metaphor is from the custom of registering the names of the Israelites in public rolls. Compare Exodus 32:33; Psalm 69:28; Isaiah 4:3; Philippians 4:3; Revelation 3:5.

Ezekiel 9:2 Parallel Commentaries

Library
Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Leviticus 16:4
"He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.

Ezekiel 9:3
Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case.

Ezekiel 9:11
Then behold, the man clothed in linen at whose loins was the writing case reported, saying, "I have done just as You have commanded me."

Daniel 10:5
I lifted my eyes and looked, and behold, there was a certain man dressed in linen, whose waist was girded with a belt of pure gold of Uphaz.

Daniel 12:6
And one said to the man dressed in linen, who was above the waters of the river, "How long will it be until the end of these wonders?"

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