New American Standard Bible
Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king's business; but I was astounded at the vision, and there was none to explain it.
King James Bible
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
Darby Bible Translation
And I Daniel fainted, and was sick certain days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood it.
World English Bible
I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
Young's Literal Translation
And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.
Daniel 8:27 Parallel
CommentaryBarnes' Notes on the Bible
And I Daniel fainted - Hebrew, "I was " - נהייתי nı̂heyēythı̂y. Compare Daniel 2:1. The meaning, according to Gesenius ("Lexicon"), is, "I was done up, and was sick:" - I was done over, etc. Perhaps the "reason" of his using this verb here is, that he represents himself as "having been sick," and then as fainting away, as if his life had departed. The Latin Vulgate renders it langui. Theodotion, ἐκοιμήθην ekoimēthēn - " was laid in my bed." The general idea is plain, that he was overcome and prostrate at the effect of the vision. He had been permitted to look into the future, and the scenes were so appalling - the changes that were to occur were so great - the calamities were so fearful in their character - and, above all, his mind was so affected that the daily sacrifice was to cease, and the worship of God be suspended, that he was entirely overcome. And who of us, probably, could "bear" a revelation of what is to occur hereafter? Where is there strength that could endure the disclosure of what may happen even in a few years?
And was sick certain days - The exact time is not specified. The natural interpretation is, that it was for a considerable period.
Afterward I rose up, and did the king's business - Compare the notes at Daniel 8:2. From this it would appear that he had been sent to Shushan on some business pertaining to the government. What it was we are not informed. As a matter of fact, he was sent there for a more important purpose than any which pertained to the government at Babylon - to receive disclosure of most momentous events that were to occur in distant times. Yet this did not prevent him from attending faithfully to the business entrusted to him - as no views which we take of heavenly things, and no disclosures made to our souls, and no absorption in the duties and enjoyments of religion, should prevent us from attending with fidelity to whatever secular duties may be entrusted to us. Sickness justifies us, of course, in not attending to them; the highest views which we may have of God and of religious truth should only make us more faithful in the discharge of our duties to our fellow-men, to our country, and in all the relations of life. He who has been favored with the clearest views of Divine things will be none the less prepared to discharge with faithfulness the duties of this life; he who is permitted and enabled to look far into the future will be none the less likely to be diligent, faithful, and laborious in meeting the responsibilites of the present moment. If a man could see all that there is in heaven, it would only serve to impress him with a deeper conviction of his obligations in every relation; if he could see all that there is to come in the vast eternity before him, it would only impress him with a profounder sense of the consequences which may follow from the discharge of the present duty.
And I was astonished at the vision - He was stupified - he was overcome - at the splendid appearance, and the momentous nature of the disclosures. Compare the notes at Daniel 4:19.
But none understood it - It would seem probable from this, that he communicated it to others, but no one was able to explain it. Its general features were plain, but no one could follow out the details, and tell "precisely" what would occur, before the vision was fulfilled. This is the general nature of prophecy; and if neither Daniel nor any of his friends could explain this vision in detail, are we to hope that we shall be successful in disclosing the full meaning of those which are not yet fulfilled? The truth is, that in all such revelations of the future, there must be much in detail which is not now fully understood. The general features may be plain - as, in this case, it was clear that a mighty king would rise; that he would be a tyrant; that he would oppress the people of God; that he would invade the holy land; that he would for a time put a period to the offering of the daily sacrifice; and that this would continue for a definite period; and that then he would be cut off without human instrumentality: but who from this would have been able to draw out, in detail, all the events which in fact occurred? Who could have told precisely how these things would come to pass? Who could have ventured on a biography of Antiochus Epiphanes? Yet these three things are true in regard to this:
(1) That no one by human sagacity could have foreseen these events so as to have been able to furnish these sketches of what was to be;
(2) That these were sufficient to apprise those who were interested particularly of what would occur; and
(3) That when these events occurred, it was plain to all persons that the prophecy had reference to them.
So plain is this - so clear is the application of the predictions in this book, that Porphyry maintained that it was written after the events had occurred, and that the book must have been forged.
LibraryIn the Holy of Holies
The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God's hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people. As the disciples of Jesus after the terrible night of their anguish and disappointment were "glad when they saw the Lord," so did those now rejoice who had looked in faith for His …
Ellen Gould White—The Great Controversy
Watching the Horizon
Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.
"Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries!
"At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself."
So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, "Son of man, understand that the vision pertains to the time of the end."
So I was left alone and saw this great vision; yet no strength was left in me, for my natural color turned to a deathly pallor, and I retained no strength.
And behold, one who resembled a human being was touching my lips; then I opened my mouth and spoke and said to him who was standing before me, "O my lord, as a result of the vision anguish has come upon me, and I have retained no strength.
I heard and my inward parts trembled, At the sound my lips quivered. Decay enters my bones, And in my place I tremble. Because I must wait quietly for the day of distress, For the people to arise who will invade us.
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