Colossians 4:10
Parallel Verses
New American Standard Bible
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him);

King James Bible
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

Darby Bible Translation
Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

World English Bible
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

Young's Literal Translation
Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

Colossians 4:10 Parallel
Commentary
Barnes' Notes on the Bible

Aristarchus my fellow-prisoner - Aristarchus was of Thessalonica, and is mentioned in Acts 19:29; Acts 20:4, as Paul's companion in his travels. In Acts 27:2, it is said that he accompanied him in his voyage to Rome, and from the passage before us it appears that he was there imprisoned with him. As he held the same sentiments as Paul, and was united with him in his travels and labors, it was natural that he should be treated in the same manner. He, together with Gaius, had been seized in the tumult at Ephesus and treated with violence, but he adhered to the apostle in all his troubles, and attended him all his perils. Nothing further is certainly known of him, though "the Greeks say that he was bishop of Assamea in Syria, and was beheaded with Paul at Rome, under Nero" - Calmet.

And Marcus, sister's son to Barnabas - John Mark, in relation to whom Paul and Barnabas had formerly disagreed so much as to cause a separation between Barnabas and Paul. The ground of the disagreement was, that Barnabas wished to take him, probably on account of relationship, with them in their travels; Paul was unwilling to take him, because he had, on one occasion, departed from them; Notes, Acts 15:37-39. They afterward became reconciled, and Paul mentions Mark here with affection. He sent for him when he sent Tychicus to Ephesus, and it seems that he had come to him in obedience to his request; 2 Timothy 4:11. Mark had probably become more decided, and Paul did not harbor unkind and unforgiving feelings toward anyone.

Touching whom ye received commandments - What these directions were, and how they were communicated, whether verbally or by writing, is now unknown. It was, not improbably, on some occasion when Paul was with them. He refers to it here in order that they might know distinctly whom he meant.

If he come to you, receive him - In Plm 1:24, Mark is mentioned as a" fellow-laborer" of Paul. It would seem probable, therefore, that he was not a prisoner. Paul here intimates that he was about to leave Rome, and he enjoins it on the Colossians to receive him kindly. This injunction may have been necessary, as the Colossians may have been aware of the breach between him and Paul, and may have been disposed to regard him with suspicion. Paul retained no malice, and now commended, in the warmest manner, one from whom he was formerly constrained to separate.

Colossians 4:10 Parallel Commentaries

Library
Marcus, My Son
'... So doth Marcus, my son.'--1 Peter v. 13. The outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was large enough to accommodate the 'many' who were gathered together to pray for Peter's release. He was a relative, probably a cousin (Col. iv. 10, Revised Version), of Barnabas, and possibly, like him, a native of Cyprus. The designation of him by Peter as 'my son' naturally
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Cross References
Acts 4:36
Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),

Acts 12:12
And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.

Acts 12:25
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.

Acts 15:37
Barnabas wanted to take John, called Mark, along with them also.

Acts 15:39
And there occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus.

Acts 19:29
The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia.

Acts 27:2
And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea accompanied by Aristarchus, a Macedonian of Thessalonica.

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