Amos 9:9
Parallel Verses
New American Standard Bible
"For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a kernel will fall to the ground.

King James Bible
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

Darby Bible Translation
For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth.

World English Bible
"For, behold, I will command, and I will sift the house of Israel among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth.

Young's Literal Translation
For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.

Amos 9:9 Parallel
Commentary
Barnes' Notes on the Bible

For lo! I will command! - Literally, "lo! see, I am commanding." He draws their attention to it, as something which shall shortly be; and inculcates that He is the secret disposer of all which shall befall them. "And I will sift the house of Israel among all nations." Amos enlarges the prophecy of Hosea, "they shall be wanderers among the nations." He adds two thoughts; the violence with which they shall be shaken, and that this their unsettled life, to and fro, shall be not "among the nations" only, but "in all" nations. In every quarter of the world, and in well-nigh every nation in every quarter, Jews have been found. The whole earth is, as it were, one vast sieve in the Hands of God, in which Israel is shaken from one end to the other. There has been one ceaseless tossing to and fro, as the grain in the sieve is tossed from side to side, and rests nowhere, until all is sifted.

Each nation in whom they have been found has been an instrument of their being shaken, sifted, severed, the grain from the dirt and chaff; And yet in their whole compass, "not the least grain," no solid grain, not one grain, should "fall to the earth." The chaff and dust would be blown away by the air; the dirt which clave to it would fall through; but "no one grain." God, in all these centuries, has had an eye on each soul of His people in their dispersion throughout all lands. The righteous too have been shaken up and down, through and through; yet not one soul has been lost, which, by the help of God's Holy Spirit, willed truly and earnestly to be saved. Before Christ came, they who were His, believed in Him who should come; when He came, they who were His were converted to Him; as Paul saith, "Hath God cast away His people? God forbid! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin - God hath not cast away His people which He foreknew - At this present time also there is a remnant, according to the election of grace" Romans 11:1-2, Romans 11:5.

Rib.: "What is here said of all, God doth daily in each of the elect. For they are 'the wheat" of God, which, in order to be "laid up in" the heavenly "garner," must be pure from chaff and dust. To this end He sifts them by afflictions and troubles, in youth, manhood, old age, wheresoever they are, in whatsoever occupied, and proves them again and again. At one time the elect enjoyeth tranquility of mind, is bedewed by heavenly refreshments, prayeth as he wills, loveth, gloweth, hath no taste for ought except God. Then again he is dry, experienceth the heaven to be as brass, his prayer is hindered by distracting thoughts, his feet are as lead to deeds of virtue, his "hands bang down," his "knees" are "feeble" Hebrews 12:12, he dreads death; he sticks fast, languishes. He is shaken in a sieve, that he may mistrust self, place his hope in God, and the dust of vain-glory may be shaken off. He is proved, that it may appear whether he cleave to God for the reward of present enjoyment, or for the hope of future, for longing for the glory of God and for love of Himself. God suffereth him also to be sifted by the devil through various temptations to sin, as he said to the Apostle, "Simon, lo! Satan hath desired you, to sift you as wheat" Luke 22:31. But this is the power of God, this His grace to the elect, this the devil attaineth by his sifting, that the dust of immoderate self love, of vain confidence, of love of the world, should fall off: this Satan effecteth not, that the least deed which pertaineth to the inward house and the dwelling which they prepare in their souls for God, should perish. Rather, as we see in holy Job, virtues will increase, grow, be strengthened."

Amos 9:9 Parallel Commentaries

Library
Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Luke 22:31
"Simon, Simon, behold, Satan has demanded permission to sift you like wheat;

Isaiah 30:28
His breath is like an overflowing torrent, Which reaches to the neck, To shake the nations back and forth in a sieve, And to put in the jaws of the peoples the bridle which leads to ruin.

Jeremiah 31:36
"If this fixed order departs From before Me," declares the LORD, "Then the offspring of Israel also will cease From being a nation before Me forever."

Jeremiah 46:28
"O Jacob My servant, do not fear," declares the LORD, "For I am with you. For I will make a full end of all the nations Where I have driven you, Yet I will not make a full end of you; But I will correct you properly And by no means leave you unpunished."

Jeremiah 49:36
'I will bring upon Elam the four winds From the four ends of heaven, And will scatter them to all these winds; And there will be no nation To which the outcasts of Elam will not go.

Ezekiel 5:10
Therefore, fathers will eat their sons among you, and sons will eat their fathers; for I will execute judgments on you and scatter all your remnant to every wind.

Ezekiel 5:12
'One third of you will die by plague or be consumed by famine among you, one third will fall by the sword around you, and one third I will scatter to every wind, and I will unsheathe a sword behind them.

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