Amos 9:4
Parallel Verses
New American Standard Bible
"And though they go into captivity before their enemies, From there I will command the sword that it slay them, And I will set My eyes against them for evil and not for good."

King James Bible
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

Darby Bible Translation
and though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

World English Bible
Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for evil, and not for good.

Young's Literal Translation
And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.

Amos 9:4 Parallel
Commentary
Barnes' Notes on the Bible

Captivity - , at least, seemed safe. The horrors of war are over. Men enslave, but do not commonly destroy those whom they have once been at the pains to carry captive. Amos describes them in their misery, as "going" willingly, gladly, "into captivity before their enemies," like a flock of sheep. Yet "thence" too, out of "the captivity," God would command the sword, and it should slay them. So God had forewarned them by Moses, that captivity should be an occasion, not an end, of slaughter. "I will scatter you among the pagan, and will draw out a sword after you" Leviticus 26:33. "And among these nations shalt thou find no ease - and thy life shall hang in doubt before thee, and thou shalt fear day and night, and shalt have none assurance of thy life" Deuteronomy 28:65-66. The book of Esther shows how cheaply the life of a whole nation was held by Eastern conquerors; and the book of Tobit records, how habitually Jews were slain and cast out unburied (Tobit 1:17; 2:3). The account also that Sennacherib (Tobit 1:18) avenged the loss of his army, and "in his wrath killed many," is altogether in the character of Assyrian conquerors. Unwittingly he fulfilled the command of God, "I will command the sword and it shall slay them."

I will set mine eyes upon them for evil - So David says, "The eyes of the Lord are over the righteous, and His ears are open to their prayers. The face of the Lord is against them that do evil, to root out the remembrance of them from off the earth" Psalm 34:15-16. The Eye of God rests on each creature which He hath made, as entirely as if He had created it alone. Every moment is passed in His unvarying sight. But, as man "sets his eye" on man, watching him and with purpose of evil, so God's Eye is felt to be on man in displeasure, when sorrow and calamity track him and overtake him, coming he knows not how in unlooked-for ways and strange events. The Eye of God upon us is our whole hope and stay and life. It is on the Confessor in prison, the Martyr on the rack, the poor in their sufferings, the mourner in the chamber of death, for good. What when everywhere that Eye, the Source of all good, rests on His creature only for evil! "and not for good," he adds; "not," as is the wont and the Nature of God; "not," as He had promised, if they were faithful; "not," as perhaps they thought, "for good." He utterly shuts out all hope of good. It shall be all evil, and no good, such as is hell.

Amos 9:4 Parallel Commentaries

Library
Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Leviticus 17:10
'And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people.

Leviticus 26:33
'You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.

Psalm 34:16
The face of the LORD is against evildoers, To cut off the memory of them from the earth.

Jeremiah 12:12
"On all the bare heights in the wilderness Destroyers have come, For a sword of the LORD is devouring From one end of the land even to the other; There is no peace for anyone.

Jeremiah 21:10
"For I have set My face against this city for harm and not for good," declares the LORD. "It will be given into the hand of the king of Babylon and he will burn it with fire."'

Jeremiah 39:16
"Go and speak to Ebed-melech the Ethiopian, saying, 'Thus says the LORD of hosts, the God of Israel, "Behold, I am about to bring My words on this city for disaster and not for prosperity; and they will take place before you on that day.

Jeremiah 44:11
"Therefore thus says the LORD of hosts, the God of Israel, 'Behold, I am going to set My face against you for woe, even to cut off all Judah.

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