New American Standard Bible
Then Amaziah said to Amos, "Go, you seer, flee away to the land of Judah and there eat bread and there do your prophesying!
King James Bible
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
Darby Bible Translation
And Amaziah said unto Amos, Thou seer, go, flee away into the land of Judah, and eat bread there, and prophesy there.
World English Bible
Amaziah also said to Amos, "You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:
Young's Literal Translation
And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
Amos 7:12 Parallel
CommentaryBarnes' Notes on the Bible
Jeroboam apparently took no account of the false priest's message. Perhaps the memory of the true prophecies of Elisha as to the successes of his father, and of Jonah as to his own, fulfilled in his own person and still recent, inspired him with a reverence for God's prophets. To know his motive or motives, we must know his whole character, which we do not. Amaziah, failing of his purpose, uses his name as far as he dares. "Seer, go flee thee." He probably uses the old title for a prophet, in reference to the visions which he had just related. Perhaps, he used it in irony also . "Thou who seest, as thou deemest, what others see not, "visionary! visionist!" flee thee," that is, for thy good; (he acts the patron and the counselor;) "to the land of Judah, and there eat bread, and there prophesy." Worldly people always think that those whose profession is religious make "a gain of godliness." "He is paid for it," they say. "Whose bread I eat, his song I sing." Interested people cannot conceive of one disinterested; nor the worldly, of one unworldly; nor the insincere, of one sincere. Amaziah thought then that Amos, coming out of Judah, must he speaking in the interests of Judah; perhaps, that he was in the pay of her king. Anyhow, prophecies, such as his against Israel, would be acceptable there and be well paid. The words are courteous, like so much patronizing language now, as to God or His revelation, His prophets or His Apostles, or His divine word. The words are measured: the meaning blasphemy. Perhaps, like the Scribes and Pharisees afterward, "he feared the people" Matthew 21:26; Acts 5:26. : "Seeing that there were many among the people who beard him gladly, he dared not do him any open wrong, lest he should offend them."
LibraryThe History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament
On the Interpretation of Scripture
And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region.
1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he used to say, "Come, and let us go to the seer"; for he who is called a prophet now was formerly called a seer.)
"For thus Amos says, 'Jeroboam will die by the sword and Israel will certainly go from its land into exile.'"
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