Amos 3:6
Parallel Verses
New American Standard Bible
If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?

King James Bible
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

Darby Bible Translation
Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and Jehovah not have done it?

World English Bible
Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and Yahweh hasn't done it?

Young's Literal Translation
Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done it?

Amos 3:6 Parallel
Commentary
Barnes' Notes on the Bible

Is there evil in the city and the Lord hath not done it? - Evil is of two sorts, evil of sin, and evil of punishment. There is no other; for evil of nature, or evil of fortune, are evils, by God's Providence, punishing the evil of sin. Augustine, c. Adim. 26: "Evil, which is sin, the Lord hath not done; evil, which is punishment for sin, the Lord bringeth." The Providence of God governing and controlling all things, man doth ill which he wills, so as to suffer ill which he wills not. Only, evil which is by God's Providence the punishment of sin is in this life remedial and through final impenitence alone becomes purely judicial.

Rib.: "Refer not, the prophet would say, the ills which ye suffer and will suffer, to any other causes, as people are accustomed to do. God, in His displeasure, sends them upon you. And that ye may know this the more certainly, whatever He shall send He will first reveal to the prophets and by them ye shall be forewarned. See then that ye despise not my words, or the words of the other prophets. People ascribe their sufferings to fortune, accident, any cause, rather than the displeasure of God. The intemperate will think anything the cause of their illness rather than their intemperance. People love the things of the world and cannot and will not be persuaded that so many evils are brought on them by the things which they love. So then God explains through the prophets the punishment which He purposes to bring on people."

Amos 3:6 Parallel Commentaries

Library
On Public Diversions
"Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in the city, and the Lord hath not done it?" Amos 3:6. It is well if there are not too many here who are too nearly concerned in these words of the Prophet; the plain sense of which seems to be this: Are there any men in the world so stupid and senseless, so utterly void of common reason, so careless of their own and their neighbours' safety or destruction, as when an alarm of approaching judgments is given,
John Wesley—Sermons on Several Occasions

Whether the Angels Know the Mysteries of Grace?
Objection 1: It would seem that the angels know mysteries of grace. For, the mystery of the Incarnation is the most excellent of all mysteries. But the angels knew of it from the beginning; for Augustine says (Gen. ad lit. v, 19): "This mystery was hidden in God through the ages, yet so that it was known to the princes and powers in heavenly places." And the Apostle says (1 Tim. 3:16): "That great mystery of godliness appeared unto angels*." [*Vulg.: 'Great is the mystery of godliness, which . .
Saint Thomas Aquinas—Summa Theologica

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Cross References
Isaiah 14:24
The LORD of hosts has sworn saying, "Surely, just as I have intended so it has happened, and just as I have planned so it will stand,

Isaiah 45:7
The One forming light and creating darkness, Causing well-being and creating calamity; I am the LORD who does all these.

Jeremiah 4:5
Declare in Judah and proclaim in Jerusalem, and say, "Blow the trumpet in the land; Cry aloud and say, 'Assemble yourselves, and let us go Into the fortified cities.'

Jeremiah 4:19
My soul, my soul! I am in anguish! Oh, my heart! My heart is pounding in me; I cannot be silent, Because you have heard, O my soul, The sound of the trumpet, The alarm of war.

Jeremiah 6:1
"Flee for safety, O sons of Benjamin, From the midst of Jerusalem! Now blow a trumpet in Tekoa And raise a signal over Beth-haccerem; For evil looks down from the north, And a great destruction.

Hosea 5:8
Blow the horn in Gibeah, The trumpet in Ramah. Sound an alarm at Beth-aven: "Behind you, Benjamin!"

Amos 3:5
Does a bird fall into a trap on the ground when there is no bait in it? Does a trap spring up from the earth when it captures nothing at all?

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