Amos 3:3
Parallel Verses
New American Standard Bible
Do two men walk together unless they have made an appointment?

King James Bible
Can two walk together, except they be agreed?

Darby Bible Translation
Shall two walk together except they be agreed?

World English Bible
Do two walk together, unless they have agreed?

Young's Literal Translation
Do two walk together if they have not met?

Amos 3:3 Parallel
Barnes' Notes on the Bible

Sacred parables or enigmas must have many meanings. They are cast on the mind, to quicken it and rouse it by their very mystery. They are taken from objects which in different lights, represent different things, and so suggest them. This series of brief parables have, all of them, this in common, that each thing spoken of is alternately cause and effect, and where the one is found, 'there' must be the other. From the effect you can certainly infer the cause, without which it could not be, and from the cause you may be sure of the effect. Then, further, all the images are of terror and peril to the objects spoken of. The prophet impresses upon their minds both aspects of these things; "evil will not befall, unless it has been prepared;" "signs of evil will not shew themselves, unless the evil be at hand." "The bird will not fall without the snare; if the snare rises and so shews itself, the bird is as good as taken. As surely then (the prophet would say) as the roaring of the lion, the rising of the snare, the alarm of the trumpet, betokens imminent peril, so surely does the warning Voice of God. 'The lion hath roared; who will not fear?' Again, as surely as these are the effects of their causes, so surely is all infliction sent by Him who alone has power over all things, and is the cause of all. 'Shall there be evil in a city, and the Lord hath not done it? Again, as these tokens are given before the evil comes, and the God of nature and of grace has made it a law in nature, that what is fearful should give signs of coming evil, so has He made it a law of His own dealing, not to inflict evil, without having fore-announced it.

'Surely the Lord God will do nothing, but He reveleth His secret unto His servants the prophets.' As nothing else is by chance, nor happens without cause, much less the acts of God. The lion or young lion when they roar, the bird when it falls to the ground, the snare when it rises, the trumpet's sound, all have their cause and ground: shall not then much more the acts and works of God? Shall evil happen in the city, and have no ground in the Cause of all causes, God in His righteous judgments? As there is fear, whenever there are tokens and causes of fear, so fear ye now and watch, lest the fear overtake you and it be too late. The first words then,

Can (will) two walk together, except they be agreed? - are at once a general rule for all which follows, and have different bearings according to those its several aspects. And, before all these, it is an appeal at once to the conscience which feels itself parted from its God; "so neither will God be with thee, unless thou art agreed and of one mind with God. Think not to have God with thee, unless thou art with God;" as He saith, 'I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee in the way' Exodus 33:3; and, 'if ye walk contrary unto Me, then will I also walk contrary unto you, and will punish you yet seven times for your sins' Leviticus 26:23, Leviticus 26:4. And on the other hand, 'They shall walk with Me in white, for they are worthy' Revelation 3:4. Lap.: "God cannot be agreed with the sinner who justifies himself. Rup.: "God who rebuketh, and Israel who is rebuked, are two. God saith, We are not agreed, in that Israel, when rebuked, heareth not Me, God, rebuking. Herein we are not agreed, that I rebuke, Israel justifieth himself. Lo, for so many years since Jeroboam made the golden calves, have I sent prophets, and none agreeth, for no one king departed from the sin of Jeroboam. So then I came Myself, God made man, rebuking and reproving: but 'ye are they which justify yourselves before men' Luke 16:15, and, being sick, ye say to the Physician, we need Thee not." Augustine in Psalm 75:1-10 Lap.: "So long as thou confessest not thy sins, thou art in a manner litigating with God. For what displeaseth Him, thou praisest. Be at one with God. Let what displeaseth Him, displease thee. Thy past evil life displeaseth Him. If it please thee, thou art disjoined from Him; if it displease thee, by confessing thy sins, thou art joined to Him." So He awakens and prepares the soul for the following words of awe.

In connection with what follows, the words are also the prophet's defense of his Mission. Israel "said to the prophets, prophesy not" (see the notes on Amos 2:12), or, "The Lord our God hath not sent thee" Jeremiah 43:2, because, while it disobeyed God, the prophets must "speak concernig it not good, but evil." Amos prepares the way for his answer; ye yourselves admit, that "two will" not "walk together, unless they be agreed." The seen and the unseen, the words of the prophets and the dealings of God, would not meet together, unless the prophets were of one mind with God, unless God had admitted them into His counsels, and "were agreed" with them, so that their words should precede His deeds, His deeds confirm His words by them.

Amos 3:3 Parallel Commentaries

On Public Diversions
"Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in the city, and the Lord hath not done it?" Amos 3:6. It is well if there are not too many here who are too nearly concerned in these words of the Prophet; the plain sense of which seems to be this: Are there any men in the world so stupid and senseless, so utterly void of common reason, so careless of their own and their neighbours' safety or destruction, as when an alarm of approaching judgments is given,
John Wesley—Sermons on Several Occasions

Whether the Angels Know the Mysteries of Grace?
Objection 1: It would seem that the angels know mysteries of grace. For, the mystery of the Incarnation is the most excellent of all mysteries. But the angels knew of it from the beginning; for Augustine says (Gen. ad lit. v, 19): "This mystery was hidden in God through the ages, yet so that it was known to the princes and powers in heavenly places." And the Apostle says (1 Tim. 3:16): "That great mystery of godliness appeared unto angels*." [*Vulg.: 'Great is the mystery of godliness, which . .
Saint Thomas Aquinas—Summa Theologica

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Cross References
Amos 3:2
"You only have I chosen among all the families of the earth; Therefore I will punish you for all your iniquities."

Amos 3:4
Does a lion roar in the forest when he has no prey? Does a young lion growl from his den unless he has captured something?

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