Acts 8:33
Parallel Verses
New American Standard Bible
"IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH."

King James Bible
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

Darby Bible Translation
In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.

World English Bible
In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth."

Young's Literal Translation
in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.'

Acts 8:33 Parallel
Commentary
Barnes' Notes on the Bible

In his humiliation - This varies from the Hebrew, but is copied exactly from the Septuagint, showing that he was reading the Septuagint. The Hebrew text is: "He was taken from prison and from judgment." The word rendered "prison" denotes any kind of "detention," or even "oppression." It does not mean, as with us, to be confined "in" a prison or jail, but may mean "custody," and be applied to the detention or custody of the Saviour when his hands were bound, and he was led to be tried. See the notes on Matthew 27:2. It is not known why the Septuagint thus translated the expression "he was taken from prison," etc., by "in his humiliation," etc. The word "from prison" may mean, as has been remarked, however, from "oppression," and this does not differ materially from "humiliation"; and in this sense the Septuagint understood it. The "meaning" of the expression in the Septuagint and the Acts is clear. It denotes that in his state of oppression and calamity; when he was destitute of protectors and friends; when at the lowest state of humiliation, and therefore most the object of pity, "in addition to that," justice was denied him; his judgment - a just sentence - was taken away, or withheld, and he was delivered to be put to death. His deep humiliation and friendless state was "followed" by an unjust and cruel condemnation, when no one would stand forth to plead his cause. Every circumstance thus goes to deepen the view of his sufferings.

His judgment - Justice, a just sentence, was denied him, and he was cruelly condemned.

And who shall declare his generation? - The word "generation" used here properly denotes "posterity"; then "an age" of mankind, comprehending about 30 years, as we speak of this and the next generation; then it denotes "the men" of a particular age or time. Very various interpretations have been given of this expression. Lowth translates it, "His manner of life who would declare?" referring, as he supposes, to the fact that when a prisoner was condemned and led to execution, it was customary for a proclamation to be made by a crier in these words, "Whoever knows anything about his innocence, let him come and declare it." This passage is taken from the Gemara of Babylon (Kennicott, as quoted by Lowth). The same Gemara of Babylon on this passage adds, "that before the death of Jesus, this proclamation was made 40 days; but no defense could be found" - a manifest falsehood, and a story strikingly illustrative of the character of the Jewish writings.

The Gemara was written some time after Christ, perhaps not far from the year 180 (Lardner), and is a collection of commentaries on the traditional laws of the Jews. That this custom existed is very probable; but it is certain that no such thing was done on the trial of the Saviour. The Chaldee paraphrase translates the passage in Isaiah, "He shall collect our captivity from infirmities and vengeance; and who can declare what wonderful things shall be done for us in his days?" Others have referred this question to his Deity, or his divine "generation"; intimating that no one could explain the mystery of his eternal generation. But the word in the Scriptures has no such signification; and such a sense would not suit the connection (see Calvin in loco.) Others have referred it to "his own spiritual posterity," his disciples, his family; "the number of his friends and followers who could enumerate?" (Calvin, Beza, etc.) Another sense which the word has is to denote the "people" of any particular age or time (Matthew 11:16; Matthew 23:36; Luke 16:8, etc.); and it has been supposed that the question here means, "Who can describe the character and wickedness of the generation when he shall live - the enormous crime of that age, in putting him to death?" On this passage, see the notes on Isaiah 53:8. Perhaps, after all that has been written on this passage, the simple idea is, "Who shall stand up for him, declaring who he is? Who will appear for him? Who will vindicate him?" meaning that all would forsake him, and that there would be none to "declare really who he was."

For his life ... - The Hebrew is, "For he was cut off from the land of the living"; that is he was put to death. The expression used in the Acts was taken from the Septuagint, and means substantially the same as the Hebrew.

Acts 8:33 Parallel Commentaries

Library
Seed Scattered and Taking Root
'And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 2. And devout men carried Stephen to his burial, and made great lamentation over him. 3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 4. Therefore they that were scattered abroad went everywhere
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

Whether Simony is an Intentional Will to Buy or Sell Something Spiritual or Connected with a Spiritual Thing?
Objection 1: It would seem that simony is not "an express will to buy or sell something spiritual or connected with a spiritual thing." Simony is heresy, since it is written (I, qu. i [*Can. Eos qui per pecunias.]): "The impious heresy of Macedonius and of those who with him impugned the Holy Ghost, is more endurable than that of those who are guilty of simony: since the former in their ravings maintained that the Holy Spirit of Father and Son is a creature and the slave of God, whereas the latter
Saint Thomas Aquinas—Summa Theologica

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Cross References
Isaiah 53:7
He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.

Isaiah 53:8
By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due?

Acts 8:34
The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"

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