Acts 5:7
Parallel Verses
New American Standard Bible
Now there elapsed an interval of about three hours, and his wife came in, not knowing what had happened.

King James Bible
And it was about the space of three hours after, when his wife, not knowing what was done, came in.

Darby Bible Translation
And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.

World English Bible
About three hours later, his wife, not knowing what had happened, came in.

Young's Literal Translation
And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,

Acts 5:7 Parallel
Barnes' Notes on the Bible

And it was about the space ... - As Sapphira had been no less guilty than her husband, so it was ordered in the providence of God that the same judgment should tome upon both.

Acts 5:7 Parallel Commentaries

Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Cross References
Acts 5:6
The young men got up and covered him up, and after carrying him out, they buried him.

Acts 5:8
And Peter responded to her, "Tell me whether you sold the land for such and such a price?" And she said, "Yes, that was the price."

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