New American Standard Bible
who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God.
King James Bible
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Darby Bible Translation
who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to him, desired to hear the word of God.
World English Bible
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
Young's Literal Translation
who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,
Acts 13:7 Parallel
CommentaryBarnes' Notes on the Bible
Which was with the deputy - Or with the proconsul. The exact accuracy of Luke in this statement is worthy of special remark. In the time when Augustus united the world under his own power, the provinces were divided into two classes. Augustus found two names which were applied to public officers in existence, one of which was henceforward inseparably blended with the imperial dignity and with military command, and the other with the authority of the senate and its civil administration. The first of these names was "Praetor"; the other was "Consul." What is to be accounted for here is that the latter is the name given by Luke to Sergius Paulus, as if he derived his authority from the senate. The difficulty in the ease is this: that Augustus told the senate and the people of Rome that he would resign to them those provinces where soldiers were unnecessary to secure a peaceful administration, and that he would himself take the care and risk of the other provinces where the presence of the Roman legions would be necessary.
Hence, in the time of Augustus, and in the subsequent reigns of the emperors, the provinces were divided into these two classes; the one governed by men who went forth from the senate, and who would be styled Proconsul, ἀνθύπατος anthupatos - the term used here; and the other those sent forth by the emperor, and who would be styled Procurator, Ἐπίτροπος Epitropos or Proproetor, Ἀντιστράτηγος Antistratēgos. Both these kind of officers are referred to in the New Testament. Now we are told by Strabo and Dio Cassius that "Asaia" and "Achaia" were assigned to the senate, and the title, therefore, of the governor would be Proconsul, as we find in Acts 18:12; Acts 19:38. At the same time, Dio Cassius informs us that Cyprus was retained by the emperor for himself, and the title of the governor, therefore, would naturally have been, not "Proconsul," as here, but "Procurator." Yet it so happens that Dio Cassius has stated the reason why the title "Proconsul" was given to the governor of Cyprus, in the fact which he mentions that "Augustus restored Cyprus to the senate in exchange for another district of the empire." It is this statement which vindicates the strict accuracy of Luke in the passage before us. See Life and Epistles of Paul, vol. 1, pp. 142-144, and also Lardner's Credibility, part 1, chapter 1, section 11, where he has fully vindicated the accuracy of the appellation which is here given to Sergius by Luke.
Sergius Paulus, a prudent man - The word here rendered "prudent" means "intelligent, wise, learned." It also may have the sense of candid, and may have been given to this man because he was of large and liberal views; of a philosophic and inquiring turn of mind; and was willing to obtain knowledge from any source. Hence, he had entertained the Jews; and hence, he was willing also to listen to Barnabas and Saul. It is not often that men of rank are thus willing to listen to the instructions of the professed ministers of God.
Who called for Barnabas and Saul - It is probable that they had preached in Paphos, and Sergius was desirous himself of hearing the import of their new doctrine.
And desired to hear ... - There is no evidence that he then wished to listen to this as divine truth, or that he was anxious about his own salvation, but it was rather as a speculative inquiry. It was a professed characteristic of many ancient philosophers that they were willing to receive instruction from any quarter. Compare Acts 17:19-20.
LibraryUnworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
To the Regions Beyond
The Man after God's Own Heart
Appendix xii. The Baptism of Proselytes
But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith.
Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord.
But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
"So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.
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