2 Samuel 23:8
Parallel Verses
New American Standard Bible
These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, he was called Adino the Eznite, because of eight hundred slain by him at one time;

King James Bible
These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

Darby Bible Translation
These are the names of the mighty men whom David had: Joseb-Bassebeth, Tachkemonite the chief of the captains: he was Adino the Eznite; he fought against eight hundred, slain by him at one time.

World English Bible
These are the names of the mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.

Young's Literal Translation
These are the names of the mighty ones whom David hath: sitting in the seat is the Tachmonite, head of the captains -- he is Adino, who hardened himself against eight hundred -- wounded at one time.

2 Samuel 23:8 Parallel
Barnes' Notes on the Bible

The duplicate of this passage is in 1 Chronicles 11, where it is in immediate connection with David's accession to the throne of Israel, and where the mighty men are named as those by whose aid David was made king. The document belongs to the early part of David's reign. The text of 2 Samuel 23:8-9 is perhaps to be corrected by comparison with 1 Chronicles 11:11-12.

Chief among the captains - There is great doubt about the exact meaning of this phrase.

(1) the title is given to two other persons, namely, to Abishai in 2 Samuel 23:18; 1 Chronicles 11:20, and to Amasa in 1 Chronicles 12:18.

(2) the word translated "captain," is of uncertain meaning, and the orthography repeatedly fluctuates throughout this and the duplicate passage in 1 Chronicles 11, between "Shalish" a captain, and "Sheloshah" three.

(3) if, however, the text of Chronicles be taken as the guide, then the sense of "captain" will not come into play, but the word will be a numeral throughout, either "three" or "thirty," and will describe David's band of thirty mighty men, with a certain triad or triads of heroes who were yet more illustrious than the thirty.

In the verse before us, therefore, for "chief among the captains," we should render, "chief of the thirty."

Eight hundred - The parallel passage in 1 Chronicles as "three hundred," as in 2 Samuel 23:18. Such variations in numerals are very frequent. Compare the numbers in Ezra 2 and Nehemiah 7.

2 Samuel 23:8 Parallel Commentaries

The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such
Alexander Maclaren—Expositions of Holy Scripture

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious
William Beveridge—Private Thoughts Upon a Christian Life

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Cross References
1 Kings 1:8
But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David, were not with Adonijah.

1 Chronicles 11:10
Now these are the heads of the mighty men whom David had, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel.

1 Chronicles 11:11
These constitute the list of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred whom he killed at one time.

1 Chronicles 27:2
Jashobeam the son of Zabdiel had charge of the first division for the first month; and in his division were 24,000.

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