2 Kings 6:10
Parallel Verses
New American Standard Bible
The king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice.

King James Bible
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

Darby Bible Translation
And the king of Israel sent to the place which the man of God told him and warned him of, and he was on his guard there. That took place not once, nor twice.

World English Bible
The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.

Young's Literal Translation
and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice.

2 Kings 6:10 Parallel
Commentary
Barnes' Notes on the Bible

Saved himself - Rather, he "was ware." The verb used is the same which is translated "beware" in the preceding verse.

2 Kings 6:10 Parallel Commentaries

Library
Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

Protest of the Princes
One of the noblest testimonies ever uttered for the Reformation was the Protest offered by the Christian princes of Germany at the Diet of Spires in 1529. The courage, faith, and firmness of those men of God gained for succeeding ages liberty of thought and of conscience. Their Protest gave to the reformed church the name of Protestant; its principles are "the very essence of Protestantism."--D'Aubigne, b. 13, ch. 6. A dark and threatening day had come for the Reformation. Notwithstanding the Edict
Ellen Gould White—The Great Controversy

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Kings 6:9
The man of God sent word to the king of Israel saying, "Beware that you do not pass this place, for the Arameans are coming down there."

2 Kings 6:11
Now the heart of the king of Aram was enraged over this thing; and he called his servants and said to them, "Will you tell me which of us is for the king of Israel?"

Jeremiah 11:18
Moreover, the LORD made it known to me and I knew it; Then You showed me their deeds.

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