2 Kings 5:10
Parallel Verses
New American Standard Bible
Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean."

King James Bible
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

Darby Bible Translation
And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

World English Bible
Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean."

Young's Literal Translation
and Elisha sendeth unto him a messenger, saying, 'Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee -- and be thou clean.

2 Kings 5:10 Parallel
Commentary
Barnes' Notes on the Bible

Elisha was not deterred from personally meeting Naaman because he was a leper. He sent a messenger because Naaman had over-estimated his own importance 2 Kings 5:11), and needed rebuke.

And wash in Jordan - Compare the marginal references. A command is given which tests the faith of the recipient, and the miracle is not performed until such faith is openly evidenced.

2 Kings 5:10 Parallel Commentaries

Library
Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Cross References
John 9:7
and said to him, "Go, wash in the pool of Siloam " (which is translated, Sent). So he went away and washed, and came back seeing.

2 Kings 5:9
So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha.

2 Kings 5:11
But Naaman was furious and went away and said, "Behold, I thought, 'He will surely come out to me and stand and call on the name of the LORD his God, and wave his hand over the place and cure the leper.'

2 Kings 5:14
So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean.

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