2 Kings 10:15
Parallel Verses
New American Standard Bible
Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.

King James Bible
And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.

Darby Bible Translation
And he departed thence, and found Jehonadab the son of Rechab coming to meet him; and he greeted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab said, It is. If it be, give me thy hand. And he gave him his hand; and Jehu took him up to him into the chariot,

World English Bible
When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, "Is your heart right, as my heart is with your heart?" Jehonadab answered, "It is." "If it is, give me your hand." He gave him his hand; and he took him up to him into the chariot.

Young's Literal Translation
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, 'Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, 'It is;' -- 'Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,

2 Kings 10:15 Parallel
Commentary
Barnes' Notes on the Bible

Jehonadab (compare the margin) belonged to the tribe of the Kenites, one of the most ancient in Palestine Genesis 15:19. Their origin is unknown, but their habits were certainly those of Arahs. Owing to their connection with Moses (Numbers 24:21 note), they formed a friendship with the Israelites, accompanied them in their wanderings, and finally receivcd a location in the wilderness of Judah Judges 1:16. The character of this chief, Jonadab, is best seen in the rule which he established for his descendants Jeremiah 35:6-7 - a rule said to be still observed at the present day. It would seem that he sympathised strongly with Jehu's proceedings, and desired to give the countenance of his authority, such as it was, to the new reign. According to the Hebrew text, Jehu "saluted" (or blessed) Jehonadab. According to the Septuagint and Josephus, Jehonadab "saluted" (or blessed) the king. Further, the Hebrew text runs - "And Jehonadab answered, It is, it is. Give (me) thy hand. And he gave (him) his hand, and took him up to him into the chariot." Our translators appear to have preferred the Septuagint; but the Hebrew is more graphic. Jehu was no doubt glad to have the countenance of Jehonadab on his public entrance into Samaria. The ascetic had a reputation for sanctity, which could not fail to make his companionship an advantage to the but half-established monarch.

2 Kings 10:15 Parallel Commentaries

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Galatians 2:9
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

2 Kings 10:14
He said, "Take them alive." So they took them alive and killed them at the pit of Beth-eked, forty-two men; and he left none of them.

1 Chronicles 2:55
The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

Ezra 10:19
They pledged to put away their wives, and being guilty, they offered a ram of the flock for their offense.

Jeremiah 35:2
"Go to the house of the Rechabites and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink."

Jeremiah 35:6
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever.

Ezekiel 17:18
'Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.'"

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