New American Standard Bible
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep.
King James Bible
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Darby Bible Translation
Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
World English Bible
Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
Young's Literal Translation
thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;
2 Corinthians 11:25 Parallel
CommentaryBarnes' Notes on the Bible
Thrice was I beaten with rods - In the Acts of the Apostles there is mention made of his being beaten in this manner but once before the time when this Epistle was written. That occurred at Philippi; Acts 16:22-23. But there is no reason to doubt that it was more frequently done. This was a frequent mode of punishment among the ancient nations, and as Paul was often persecuted, he would be naturally subjected to this shameful punishment.
Once I was stoned - This was the usual mode of punishment among the Jews for blasphemy. The instance referred to here occurred at Lystra; Acts 14:19. Paley (Horae Paulinae) has remarked that this, when confronted with the history, furnished the nearest approach to a contradiction without a contradiction being actually incurred, that he ever had met with. The history Acts 14:19 contains but one account of his being actually stoned. But prior to this Acts 14:5, it mentions that "an assault was made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully and to stone them, but they were aware of it, and fled to Lystra and Derbe." "Now," Paley remarks, "had the assault been completed; had the history related that a stone was thrown, as it relates that preparations were made both by Jews and Gentiles to stone Paul and his companions; or even had the account of this transaction stopped without going on to inform us that Paul and his companions were aware of their danger and fled, a contradiction between the history and the Epistle would have ensued. Truth is necessarily consistent; but it is scarcely possible that independent accounts, not having truth to guide them, should thus advance to the very brink of contradiction without falling into it."
Thrice I suffered shipwreck - On what occasions, or where, is now unknown, as these instances are not referred to in the Acts of the Apostles. The instance of shipwreck recorded there Acts 27, which occurred when on his way to Rome, happened after this Epistle was written, and should not be supposed to be one of the instances referred to here. Paul made many voyages in going from Jerusalem to Tarsus, and to Antioch, and to various parts of Asia Minor, and to Cyprus; and shipwrecks in those seas were by no means such unusual occurrences as to render this account improbable.
A night and a day ... - The word used here (νυχθήμερον nuchthēmeron) denotes a complete natural day, or 24 hours.
In the deep - To what this refers we do not now certainly know. It is probable, however, that Paul refers to some period when, having been shipwrecked, he was saved by supporting himself on a plank or fragment of the vessel until he obtained relief. Such a situation is one of great peril, and he mentions it, therefore, among the trials which he had endured. The supposition of some commentators that he spent his time on some rock in the deep; or of others that this means some deep dungeon; or of others that he was swallowed by a whale (that is, a big fish), like Jonah, shows the extent to which the fancy is often indulged in interpreting the Bible.
LibraryLetter ii (A. D. 1126) to the Monk Adam
To the Monk Adam  1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Of this Weakness of His, He Saith in Another Place...
That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
Laboring under Difficulties
and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up."
But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.
The crowd rose up together against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods.
1 Timothy 1:19
keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith.
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