1 Thessalonians 4:17
Parallel Verses
New American Standard Bible
Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

King James Bible
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Darby Bible Translation
then we, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord.

World English Bible
then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.

Young's Literal Translation
then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

1 Thessalonians 4:17 Parallel
Barnes' Notes on the Bible

Then we which are alive - Those who shall then be alive; see 1 Thessalonians 4:15. The word here rendered "then" (ἔπειτα epeita), does not necessarily mean that this would occur immediately. It properly marks succession in time, and means "afterward, next, next in the order of events;" Luke 16:7; Galatians 1:21; James 4:14. There may be a considerable interval between the resurrection of the pious and the time when the living shall be caught up to meet the Lord, for the change is to take place in them which will fit them to ascend with those who have been raised. The meaning is, that after the dead are raised, or the next thing in order, they and the living will ascend to meet the Lord. The proper meaning of the word, however, denotes a succession so close as to exclude the idea of a long interval in which other important transactions would occur, such an interval, for example, as would be involved in a long personal reign of the Redeemer on earth. The word demands this interpretation - that the next thing in order after the resurrection of the righteous, will be their being caught up with the living, with an appropriate change, into the air - though, as has been remarked, it will admit of the supposition of such a brief, momentary interval ἐν ἄτομος ἐν ῥιπη ὀφθαλμου en atomos en rhipē ophthalmou, 1 Corinthians 15:51-52) as shall be necessary to prepare for it.

Shall be caught up - The word here used implies that there will be the application of external force or power by which this will be done. It will not be by any power of ascending which they will themselves have; or by any tendency of their raised or changed bodies to ascend of their own accord, or even by any effort of their own will, but by a power applied to them which will cause them to rise. Compare the use of the word ἁρπάζω harpazō in Matthew 11:12, "the violent take it by force;" Matthew 13:19, "then cometh the wicked one and snatcheth away;" John 6:15, "that they would come and take him by force; John 10:12, "the wolf catcheth them;" Acts 8:39, "the Spirit of the Lord caught away Philip; 2 Corinthians 12:2, "such an one caught up to the third heaven;" also, John 12:28-29; Acts 23:10; Jde 1:23; Revelation 12:5. The verb does not elsewhere occur in the New Testament In all these instances there is the idea of either foreign force or violence effecting that which is done. What force or power is to be applied in causing the living and the dead to ascend, is not expressed. Whether it is to be by the ministry of angels, or by the direct power of the Son of God, is not intimated, though the latter seems to be most probable. The word should not be construed, however. as implying that there will be any reluctance on the part of the saints to appear before the Saviour, but merely with reference to the physical fact that power will be necessary to elevate them to meet him in the air. Will their, bodies then be such that they will have the power of locomotion at will from place to place?

In the clouds - Greek, "in clouds" - ἐν νεφέλαις en nephelais - without the article. This may mean "in clouds;" that is, in such numbers, and in such grouping as to resemble clouds. So it is rendered by Macknight, Koppe, Rosenmuller, Bush (Anasta. 266), and others. The absence of the article here would rather seem to demand this interpretation Still, however, the other interpretation may be true, that it means that they will be caught up into the region of the clouds, or to the clouds which shall accompany the Lord Jesus on his return to our world. Matthew 24:30; Matthew 26:64; Mark 16:19; Mark 14:62; Revelation 1:7; compare Daniel 7:13. In whichever sense it is understood, the expression is one of great sublimity, and the scene will be immensely grand. Some doctrine of this kind was held by the ancient Jews. Thus rabbi Nathan (Midras Tillin, 48:13) says, "What has been done before will be done again. As he led the Israelites from Egypt in the clouds of heaven, so will he do to them in the future time."

To meet the Lord in the air - In the regions of the atmosphere - above the earth. It would seem from this, that the Lord Jesus, in his coming, would not descend to the earth, but would remain at a distance from it in the air, where the great transactions of the judgment will occur. It is, indeed, nowhere said that the transactions of the judgment will occur upon the earth. The world would not be spacious enough to contain all the assembled living and dead, and hence the throne of judgment will be fixed in the ample space above it.

And so shall we ever be with the Lord - This does not mean that they will always remain with him in the air - for their final home will be heaven - and after the trial they will accompany him to the realms of glory; Matthew 25:34, "Come, ye blessed of my Father, inherit the kingdom," etc. The time during which they will remain with him "in the air" is nowhere mentioned in the Bible. It will be as long as will be necessary for the purposes of judging a world and deciding the eternal doom of every individual "according to the deeds done in the body." There is no reason to suppose that this will be accomplished in a single day of twenty-four hours; but it is impossible to form and conjecture of the period which will be occupied.

1 Thessalonians 4:17 Parallel Commentaries

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

A Prophet of Peace
[This chapter is based on 2 Kings 4.] The work of Elisha as a prophet was in some respects very different from that of Elijah. To Elijah had been committed messages of condemnation and judgment; his was the voice of fearless reproof, calling king and people to turn from their evil ways. Elisha's was a more peaceful mission; his it was to build up and strengthen the work that Elijah had begun; to teach the people the way of the Lord. Inspiration pictures him as coming into personal touch with the
Ellen Gould White—The Story of Prophets and Kings

An American Reformer
An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability
Ellen Gould White—The Great Controversy

Cross References
Daniel 7:13
"I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him.

John 12:26
"If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

Acts 1:9
And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight.

1 Corinthians 15:52
in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

2 Corinthians 12:2
I know a man in Christ who fourteen years ago-- whether in the body I do not know, or out of the body I do not know, God knows-- such a man was caught up to the third heaven.

2 Corinthians 12:4
was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.

1 Thessalonians 3:13
so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.

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