1 Peter 3:17
Parallel Verses
New American Standard Bible
For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.

King James Bible
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

Darby Bible Translation
For it is better, if the will of God should will it, to suffer as well-doers than as evildoers;

World English Bible
For it is better, if it is God's will, that you suffer for doing well than for doing evil.

Young's Literal Translation
for it is better doing good, if the will of God will it, to suffer, than doing evil;

1 Peter 3:17 Parallel
Commentary
Barnes' Notes on the Bible

For it is better, if the will of God be so - That is, if God sees it to be necessary for your good that you should suffer, it is better that you should suffer for doing well than for crime. God often sees it to be necessary that his people should suffer. There are effects to be accomplished by affliction which can be secured in no other way; and some of the happiest results on the soul of a Christian, some of the brightest traits of character, are the effect of trials. But it should be our care that our sufferings should not be brought upon us for our own crimes or follies. No man can promote his own highest good by doing wrong, and then enduring the penalty which his sin incurs; and no one should do wrong with any expectation that it may be overruled for his own good. If we are to suffer, let it be by the direct hand of God, and not by any fault of our own. If we suffer then, we shall have the testimony of our own conscience in our favor, and the feeling that we may go to God for support. If we suffer for our faults, in addition to the outward pain of body, we shall endure the severest pangs which man can suffer - those which the guilty mind inflicts on itself.

1 Peter 3:17 Parallel Commentaries

Library
Hallowing Christ
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Modern Revivals
Wherever the word of God has been faithfully preached, results have followed that attested its divine origin. The Spirit of God accompanied the message of His servants, and the word was with power. Sinners felt their consciences quickened. The "light which lighteth every man that cometh into the world" illumined the secret chambers of their souls, and the hidden things of darkness were made manifest. Deep conviction took hold upon their minds and hearts. They were convinced of sin and of righteousness
Ellen Gould White—The Great Controversy

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Cross References
Acts 18:21
but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus.

1 Peter 1:6
In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials,

1 Peter 2:15
For such is the will of God that by doing right you may silence the ignorance of foolish men.

1 Peter 2:20
For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.

1 Peter 4:15
Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler;

1 Peter 4:19
Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.

Jump to Previous
Better Evil Evildoers Evil-Doing God's Good Pain Purpose Rather Right Suffer Undergo Well-Doing Wrong
Jump to Next
Better Evil Evildoers Evil-Doing God's Good Pain Purpose Rather Right Suffer Undergo Well-Doing Wrong
Links
1 Peter 3:17 NIV
1 Peter 3:17 NLT
1 Peter 3:17 ESV
1 Peter 3:17 NASB
1 Peter 3:17 KJV

1 Peter 3:17 Bible Apps
1 Peter 3:17 Biblia Paralela
1 Peter 3:17 Chinese Bible
1 Peter 3:17 French Bible
1 Peter 3:17 German Bible

1 Peter 3:17 Commentaries

Bible Hub
1 Peter 3:16
Top of Page
Top of Page