1 Kings 8:34
Parallel Verses
New American Standard Bible
then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.

King James Bible
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

Darby Bible Translation
then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.

World English Bible
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

Young's Literal Translation
then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.

1 Kings 8:34 Parallel
Commentary

1 Kings 8:34 Parallel Commentaries

Library
Blighted Blossoms
In our yard, a few feet from the door, stands an apple-tree. In the early spring I watched its swelling buds from day to day. Soon they burst forth into snowy blossoms, beautifying the tree, and filling the air with their fragrance. There was the promise of a bountiful crop of fruit. In a few days the petals had fallen like a belated snow. As the leaves unfolded and grew larger, there appeared here and there a little apple that gave promise of maturing into full-ripened fruit. But, alas! how few
Charles Wesley Naylor—Heart Talks

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Promises of the Law and the Gospel Reconciled.
1. Brief summary of Chapters 15 and 16. Why justification is denied to works. Argument of opponents founded on the promises of the law. The substance of this argument. Answer. Those who would be justified before God must be exempted from the power of the law. How this is done. 2. Confirmation of the answer ab impossibili, and from the testimony of an Apostle and of David. 3. Answer to the objection, by showing why these promises were given. Refutation of the sophistical distinction between the intrinsic
John Calvin—The Institutes of the Christian Religion

The Fact of the Redeemer's Return had a Spectacular Setting Forth on the Mount of Transfiguration.
The Transfiguration of Christ is perhaps as familiar as any of the leading events recorded in the four Gospels, yet is it less understood than the other great crises in His blessed life. The purpose and meaning of the Transfiguration is defined in the closing verse of Matthew 16--"Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of Man coming in His Kingdom." This is a verse which has puzzled many Bible readers, yet its meaning is simple if
Arthur W. Pink—The Redeemer's Return

Cross References
1 Kings 8:33
"When Your people Israel are defeated before an enemy, because they have sinned against You, if they turn to You again and confess Your name and pray and make supplication to You in this house,

1 Kings 8:35
"When the heavens are shut up and there is no rain, because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them,

Psalm 85:2
You forgave the iniquity of Your people; You covered all their sin. Selah.

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