1 John 5:21
Parallel Verses
New American Standard Bible
Little children, guard yourselves from idols.

King James Bible
Little children, keep yourselves from idols. Amen.

Darby Bible Translation
Children, keep yourselves from idols.

World English Bible
Little children, keep yourselves from idols.

Young's Literal Translation
Little children, guard yourselves from the idols! Amen.

1 John 5:21 Parallel
Commentary
Barnes' Notes on the Bible

Little children - This is a favorite mode of address with John, (see the notes at 1 John 2:1), and it was proper to use it in giving his parting counsel; embracing, in fact, all that he had to say - that they should keep themselves from idols, and suffer nothing to alienate their affections from the true God. His great object had been to lead them to the knowledge and love of God, and all his counsels would be practically followed, if, amidst the temptations of idolatry, and the allurements of sin, nothing were allowed to estrange their hearts from him.

Keep yourselves from idols - From worshipping them; from all that would imply communion with them or their devotees. Compare the notes at 1 Corinthians 10:14. The word rendered "idols" here (εἰδώλων eidōlōn) means, properly, an image, specter, shade - as of the dead; then any image or figure which would represent anything, particularly anything invisible; and hence anything designed to represent God, and that was set up with a view to be acknowledged as representing him, or to bring, him, or his perfections, more vividly before the mind. The word is applicable to idol-gods - pagan deities, 1 Corinthians 8:4, 1 Corinthians 8:7; 1 Corinthians 10:19; Romans 2:22; 2 Corinthians 6:16; 1 Thessalonians 1:9; but it would, also, be applicable to any "image" designed to represent the true God, and through or by which the true God was to be adored. The essential things in the word seem to be:

(a) an image or representation of the Deity, and,

(b) the making of that an object of adoration instead of the true God.

Since one of these things would be likely to lead to the other, both are forbidden in the prohibitions of idolatry, Exodus 20:4-5. This would forbid all attempts to represent God by paintings or statuary; all idol-worship, or worship of pagan gods; all images and pictures that would be substituted in the place of God as objects of devotion, or that might transfer the homage from God to the image; and all giving of those affections to other beings or objects which are due to God. why the apostle closed this Epistle with this injunction he has not stated, and it may not be easy to determine. It may have been for such reasons as these:

(1) Those to whom he wrote were surrounded by idolaters, and there was danger that they might fall into the prevailing sin, or in some way so act as to be understood to lend their sanction to idolatry.

(2) in a world full of alluring objects, there was danger then, as there is at all times, that the affections should be fixed on other objects than the supreme God, and that what is due to him should be withheld.

It may be added, in the conclusion of the exposition of this Epistle, that the same caution is as needful for us as it was for those to whom John wrote. We are not in danger, indeed, of bowing down to idols, or of engaging in the grosser forms of idol-worship. But we may be in no less danger than they to whom John wrote were, of substituting other things in our affections in the place of the true God, and of devoting to them the time and the affection which are due to him. Our children it is possible to love with such an attachment as shall effectually exclude the true God from the heart. The world - "its wealth, and pleasures, and honors - we may love with a degree of attachment such as even an idolater would hardly shew to his idol-gods; and all the time which he would take in performing his devotions in an idol-temple, we may devote with equal fervor to the service of the world. There is practical idolatry all over the world; in nominally Christian lands as well as among the pagan; in families that acknowledge no God but wealth and fashion; in the hearts of multitudes of individuals who would scorn the thought of worshipping at a pagan altar; and it is even to be found in the heart of many a one who professes to be acquainted with the true God, and to be an heir of heaven. God should have the supreme place in our affections. The love of everything else should be held in strict subordination to the love of him.

He should reign in our hearts; be acknowledged in our closets, our families, and in the place of public worship; be submitted to at all times as having a right to command and control us; be obeyed in all the expressions of his will, by his word, by his providence, and by his Spirit; be so loved that we shall be willing to part without a complaint with the dearest object of affection when he takes it from us; and so that, with joy and triumph, we shall welcome his messenger, "the angel of death," when he shall come to summon us into his presence. To all who may read these illustrations of the Epistle of the "beloved disciple," may God grant this inestimable blessing and honor. Amen.

1 John 5:21 Parallel Commentaries

Library
Spiritual Worship
"This is the true God, and eternal life." 1 John 5:20. 1. In this Epistle St. John speaks not to any particular Church, but to all the Christians of that age; although more especially to them among whom he then resided. And in them he speaks to the whole Christian Church in all succeeding ages. 2. In this letter, or rather tract, (for he was present with those to whom it was more immediately directed, probably being not able to preach to them any longer, because of his extreme old age,) he does not
John Wesley—Sermons on Several Occasions

The Witness of the Spirit
Discourse II "The Spirit itself beareth witness with our spirit, that we are the children of God." Rom. 8:16 I. 1. None who believe the Scriptures to be the word of God, can doubt the importance of such a truth as this; -- a truth revealed therein, not once only, not obscurely, not incidentally; but frequently, and that in express terms; but solemnly and of set purpose, as denoting one of the peculiar privileges of the children of God. 2. And it is the more necessary to explain and defend this truth,
John Wesley—Sermons on Several Occasions

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

The victory of Faith
(First Sunday after Easter.) 1 John v. 4, 5. Whatsoever is born of God overcometh the world: and this is the victory which overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? What is the meaning of 'overcoming the world?' What is there about the world which we have to overcome? lest it should overcome us, and make worse men of us than we ought to be. Let us think awhile. 1. In the world all seems full of chance and change.
Charles Kingsley—Town and Country Sermons

Cross References
1 Corinthians 10:7
Do not be idolaters, as some of them were; as it is written, "THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY."

1 Corinthians 10:14
Therefore, my beloved, flee from idolatry.

1 Thessalonians 1:9
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God,

1 John 2:1
My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;

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