1 Corinthians 9:9
Parallel Verses
New American Standard Bible
For it is written in the Law of Moses, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING." God is not concerned about oxen, is He?

King James Bible
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Darby Bible Translation
For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

World English Bible
For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares,

Young's Literal Translation
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

1 Corinthians 9:9 Parallel
Barnes' Notes on the Bible

For it is written - Deuteronomy 25:4.

In the law of Moses - See the note at Luke 24:44.

Thou shalt not muzzle the mouth ... - To muzzle means, "to bind the mouth; to fasten the mouth to prevent eating or biting" - Webster. This was done either by passing straps around the mouth, or by placing, as is now sometimes done, a small "basket" over the mouth, fastened by straps to the horns of the animal, so as to prevent its eating, but not to impede its breathing freely. This was an instance of the humanity of the laws of Moses. The idea is, that the ox should not be prevented from eating when it was in the midst of food; and that as it labored for its owner, it was entitled to support; and there was a propriety that it should be permitted to partake of the grain which it was threshing.

That treadeth ... - This was one of the common modes of threshing in the east, as it is with us; see the note and illustration on Matthew 3:12.

The corn - The "grain," of any kind; wheat, rye, barley, etc. Maize, to which we apply the word "corn," was then unknown; see the note at Matthew 12:1.

Doth God take care for oxen? - Doth God take care for oxen only? Or is not this rather "a principle" which shows God's care for all that labor, and the humanity and equity of his laws? And if he is so solicitous about the welfare of brutes as to frame an express law in their behalf, is it not to be presumed that the same "principle" of humanity and equity will run through all his dealings and requirements? The apostle does not mean to deny that God does take care for oxen, for the very law was proof that he did; but he means to ask whether it is to be supposed that God would regard the comfort of oxen and not of people also? Whether we are not to suppose that the same principle would apply also to those who labor in the service of God? He uses this passage, therefore, not as originally having reference to people, or to ministers of the gospel, which cannot be; but as establishing a general "principle" in regard to the equity and humanity of the divine laws; and as thus showing that the spirit of the law of God would lead to the conclusion that God intended that the laborer everywhere should have a competent support.

1 Corinthians 9:9 Parallel Commentaries

'Concerning the Crown'
'They do it to obtain a corruptible crown, but we are incorruptible.'--1 COR. ix. 25. One of the most famous of the Greek athletic festivals was held close by Corinth. Its prize was a pine-wreath from the neighbouring sacred grove. The painful abstinence and training of ten months, and the fierce struggle of ten minutes, had for their result a twist of green leaves, that withered in a week, and a little fading fame that was worth scarcely more, and lasted scarcely longer. The struggle and the discipline
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Preach the Gospel
Now, these words of Paul, I trust, are applicable to many ministers in the present day; to all those who are especially called, who are directed by the inward impulse of the Holy Spirit to occupy the position of gospel ministers. In trying to consider this verse, we shall have three inquiries this morning:--First, What is it to preach the gospel? Secondly, Why is it that a minister has nothing to glorify of? And thirdly, What is that necessity and that woe, of which it is written, "Necessity is laid
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

But He Speaks More Openly in the Rest which He Subjoins...
9. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. "If we unto you," saith he, "have sown spiritual things, is it a great matter if we shall reap your carnal things?" What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however
St. Augustine—Of the Work of Monks.

Hence Arises Another Question; for Peradventure one May Say...
23. Hence arises another question; for peradventure one may say, "What then? did the other Apostles, and the brethren of the Lord, and Cephas, sin, in that they did not work? Or did they occasion an hindrance to the Gospel, because blessed Paul saith that he had not used this power on purpose that he might not cause any hindrance to the Gospel of Christ? For if they sinned because they wrought not, then had they not received power not to work, but to live instead by the Gospel. But if they had received
St. Augustine—Of the Work of Monks.

Cross References
Deuteronomy 22:1
"You shall not see your countryman's ox or his sheep straying away, and pay no attention to them; you shall certainly bring them back to your countryman.

Deuteronomy 25:4
"You shall not muzzle the ox while he is threshing.

Proverbs 12:10
A righteous man has regard for the life of his animal, But even the compassion of the wicked is cruel.

Romans 4:23
Now not for his sake only was it written that it was credited to him,

1 Timothy 5:18
For the Scripture says, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING," and "The laborer is worthy of his wages."

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