1 Corinthians 7:20
Parallel Verses
New American Standard Bible
Each man must remain in that condition in which he was called.

King James Bible
Let every man abide in the same calling wherein he was called.

Darby Bible Translation
Let each abide in that calling in which he has been called.

World English Bible
Let each man stay in that calling in which he was called.

Young's Literal Translation
Each in the calling in which he was called -- in this let him remain;

1 Corinthians 7:20 Parallel
Barnes' Notes on the Bible

Let every man abide - Let him remain or continue.

In the same calling - The same occupation, profession, rank of life. We use the word "calling" in the same sense to denote the occupation or profession of a man. Probably the original idea which led people to designate a profession as a CallinG was the belief that God called every man to the profession and rank which he occupies; that is, that it is by his "arrangement, or providence," that he occupies that rank rather than another. In this way every man has a Call to the profession in which he is engaged as really as ministers of the gospel; and every man should have as clear evidence that "God has called" him to the sphere of life in which he moves as ministers of the gospel should have that God has called them to their appropriate profession. This declaration of Paul, that everyone is to remain in the same occupation or rank in which he was when he was converted, is to he taken in a general and not in an unqualified sense. It does not design to teach that a man is in no situation to seek a change in his profession when he becomes pious. But it is intended to show that religion was the friend of order; that it did not disregard or disarrange the relations of social life; that it was suited to produce contentment even in an humble walk, and to prevent repinings at the lot of those who were more favored or happy. That it did not design to prevent all change is apparent from the next verse, and from the nature of the case. some of the circumstances in which a change of condition, or of calling, may be proper when a man is converted, are the following:

(1) When a man is a slave, and he can obtain his freedom, 1 Corinthians 7:21.

(2) when a man is pursuing a wicked calling or course of life when he was converted, even if it is lucrative, he should abandon it as speedily as possible. Thus, if a man is engaged, as John Newton was, in the slave-trade, he should at once abandon it. If he is engaged in the manufacture or sale of ardent spirits, he should at once forsake the business, even at great personal sacrifice, and engage in a lawful and honorable employment; see the note at Acts 19:19. No considerations can justify a continuance in a course of life like this after a man is converted. No consideration can make a business which is "evil, and only evil, and that continually," proper or right.

(3) where a man can increase his usefulness by choosing a new profession. Thus, the usefulness of many a man is greatly promoted by his leaving an agricultural, or mechanical employment; or by his leaving the bar, or the mercantile profession, and becoming a minister of the gospel. In such situations, religion not only permits a man to change his profession, but it demands it; nor will God smile upon him, or bless him, unless the change is made. An opportunity to become more useful imposes an obligation to change the course of life. And no man is permitted to waste his life and talents in a mere scheme of money-making, or in self-indulgence, when by changing his calling he can do more for the salvation of the world.

1 Corinthians 7:20 Parallel Commentaries

The Christian Life
'Brethren, let every man, wherein he is called, therein abide with God.'--1 COR. vii. 24. You find that three times within the compass of a very few verses this injunction is repeated. 'As God hath distributed to every man,' says the Apostle in the seventeenth verse, 'as the Lord hath called every one, so let him walk. And so ordain I in all the churches.' Then again in the twentieth verse, 'Let every man abide in the same calling wherein he is called.' And then finally in our text. The reason for
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

How to Use the Present Life, and the Comforts of It.
The divisions of this chapter are,--I. The necessity and usefulness of this doctrine. Extremes to be avoided, if we would rightly use the present life and its comforts, sec. 1, 2. II. One of these extremes, viz, the intemperance of the flesh, to be carefully avoided. Four methods of doing so described in order, sec. 3-6. 1. BY such rudiments we are at the same time well instructed by Scripture in the proper use of earthly blessings, a subject which, in forming a scheme of life, is by no mean to be
Archpriest John Iliytch Sergieff—On the Christian Life

Let Marriages Possess their Own Good, not that they Beget Sons...
12. Let marriages possess their own good, not that they beget sons, but that honestly, that lawfully, that modestly, that in a spirit of fellowship they beget them, and educate them, after they have been begotten, with cooperation, with wholesome teaching, and earnest purpose: in that they keep the faith of the couch one with another; in that they violate not the sacrament of wedlock. All these, however, are offices of human duty: but virginal chastity and freedom through pious continence from all
St. Augustine—Of Holy Virginity.

And Now by Plainest Witnesses of Divine Scriptures...
22. And now by plainest witnesses of divine Scriptures, such as according to the small measure of our memory we shall be able to remember, let it more clearly appear, that, not on account of the present life of this world, but on account of that future life which is promised in the kingdom of heaven, we are to choose perpetual continence. But who but must observe this in that which the same Apostle says a little after, "Whoso is without a wife has thought of the things of the Lord, how to please
St. Augustine—Of Holy Virginity.

1 Corinthians 7:19
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