1 Corinthians 15:8
Parallel Verses
New American Standard Bible
and last of all, as to one untimely born, He appeared to me also.

King James Bible
And last of all he was seen of me also, as of one born out of due time.

Darby Bible Translation
and last of all, as to an abortion, he appeared to me also.

World English Bible
and last of all, as to the child born at the wrong time, he appeared to me also.

Young's Literal Translation
And last of all -- as to the untimely birth -- he appeared also to me,

1 Corinthians 15:8 Parallel
Commentary
Barnes' Notes on the Bible

And last of all - After all the other times in which he appeared to people; after he had ascended to heaven. This passage proves that the apostle Paul saw the same Lord Jesus, the same "body" which had been seen by the others, or else his assertion would be no proof that he was risen from the dead. It was not a fancy, therefore, that he had seen him; it was not the work of imagination; it was not even a "revelation" that he had risen; it was a real vision of the ascended Redeemer.

He was seen of me also - On the way to Damascus, see Acts 9:3-6, Acts 9:17.

As of one born out of due time - Margin, Or, "an abortive." Our translation, to most readers, probably, would not convey the real meaning of this place. The expression, "as of one born out of due time," would seem to imply that Paul meant to say that there was some unfitness "as to the time" when he saw the Lord Jesus; or that it was "too late" to have as clear and satisfactory a view of him as those had who saw him before his ascension. But this is by no means the idea in the passage. The word used here (ἔκτρωμα ektrōma) properly means an abortion, one born prematurely. It is found no where else in the New Testament; and here it means, as the following verse shows, one that was "exceedingly unworthy;" that was not worth regard; that was unfit to be employed in the service of the Lord Jesus; that had the same relation to that which was worthy of the apostolic office which an abortion has to a living child. The word occurs (in the Septuagint) in Job 3:16; Ecclesiastes 6:3, as the translation of נפל nephel, an abortion, or untimely birth. The expression seems to be proverbial, and to denote anything that is vile, offensive, loathsome, unworthy; see Numbers 12:11. The word, I think, has no reference to the mode of "training" of the apostle, as if he had not had the same opportunity as the others had, and was therefore, compared with their advantages, like an untimely child compared with one that had come to maturity before its birth, as Bloomfield supposes; nor does it refer to his diminutive stature, as Wetstein supposes; but it means that he felt himself "vile," guilty, unworthy, abominable as a persecutor, and as unworthy to be an apostle. The verse following shows that this is the sense in which the word is used.

1 Corinthians 15:8 Parallel Commentaries

Library
Fourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men,
Martin Luther—Epistle Sermons, Vol. II

Small Duties and the Great Hope
'But as touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. 10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12. That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13. But I would not have
Alexander Maclaren—Expositions of Holy Scripture

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Power of the Resurrection
'I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4. And that He was buried, and that He rose again the third day according to the Scriptures.'--1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Cross References
Acts 9:3
As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him;

Acts 22:6
"But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me,

Acts 22:14
"And he said, 'The God of our fathers has appointed you to know His will and to see the Righteous One and to hear an utterance from His mouth.

Acts 26:12
"While so engaged as I was journeying to Damascus with the authority and commission of the chief priests,

1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

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