Romans 8:3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin's control over us by giving his Son as a sacrifice for our sins. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin's domain, and as a sin offering, For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, For because The Written Law was weak through the sickliness of the flesh, God sent his Son in the form of sinful flesh, because of sin, to condemn sin in his flesh, It is impossible to do what God's standards demand because of the weakness our human nature has. But God sent his Son to have a human nature as sinners have and to pay for sin. That way God condemned sin in our corrupt nature. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh; For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh: For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature; For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, Romakëve 8:3 ﺭﻭﻣﻴﺔ 8:3 ՀՌՈՄԷԱՑԻՆԵՐԻՆ 8:3 Romanoetara. 8:3 D Roemer 8:3 Римляни 8:3 羅 馬 書 8:3 律 法 既 因 肉 体 软 弱 ， 有 所 不 能 行 的 ， 神 就 差 遣 自 己 的 儿 子 ， 成 为 罪 身 的 形 状 ， 作 了 赎 罪 祭 ， 在 肉 体 中 定 了 罪 案 ， 因肉體軟弱的緣故，律法所做不到的，神卻做到了——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪， 因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪， 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案， 律法既因肉体软弱，有所不能行的，神就差遣自己的儿子成为罪身的形状，做了赎罪祭，在肉体中定了罪案， Poslanica Rimljanima 8:3 Římanům 8:3 Romerne 8:3 Romeinen 8:3 ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί, τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί, τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε / κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί, Tὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί· τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί, τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί, τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί· τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι το γαρ αδυνατον του νομου, εν ω ησθενει δια της σαρκος, ο Θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινε την αμαρτιαν εν τη σαρκι· το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι to gar adynaton tou nomou, en hō ēsthenei dia tēs sarkos, ho Theos ton heautou Huion pempsas en homoiōmati sarkos hamartias kai peri hamartias katekrinen tēn hamartian en tē sarki, to gar adynaton tou nomou, en ho esthenei dia tes sarkos, ho Theos ton heautou Huion pempsas en homoiomati sarkos hamartias kai peri hamartias katekrinen ten hamartian en te sarki, to gar adynaton tou nomou, en hō ēsthenei dia tēs sarkos, ho theos ton heautou huion pempsas en homoiōmati sarkos hamartias kai peri hamartias katekrine tēn hamartian en tē sarki, to gar adynaton tou nomou, en ho esthenei dia tes sarkos, ho theos ton heautou huion pempsas en homoiomati sarkos hamartias kai peri hamartias katekrine ten hamartian en te sarki, to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki to gar adunaton tou nomou en ō ēsthenei dia tēs sarkos o theos ton eautou uion pempsas en omoiōmati sarkos amartias kai peri amartias katekrinen tēn amartian en tē sarki to gar adunaton tou nomou en O Esthenei dia tEs sarkos o theos ton eautou uion pempsas en omoiOmati sarkos amartias kai peri amartias katekrinen tEn amartian en tE sarki Rómaiakhoz 8:3 Al la romanoj 8:3 Kirje roomalaisille 8:3 Romains 8:3 Car chose impossible à la loi, parce que la chair la rendait sans force, -Dieu a condamné le péché dans la chair, en envoyant, à cause du péché, son propre Fils dans une chair semblable à celle du péché, Parce que ce qui était impossible à la Loi, à cause qu'elle était faible en la chair, Dieu ayant envoyé son propre Fils en forme de chair de péché, et pour le péché, a condamné le péché en la chair; Roemer 8:3 Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch, Denn was das Gesetz nicht vermochte, kraftlos wie es hierin war durch das Fleisch: Gott, indem er seinen Sohn sandte in Sündenfleischesbild und um der Sünde willen, hat die Sünde im Fleische verdammt, Romani 8:3 Imperocchè ciò che era impossibile alla legge in quanto che per la carne era senza forza, Iddio, avendo mandato il suo proprio Figliuolo, in forma simigliante alla carne del peccato, ed a motivo del peccato, ha condannato il peccato nella carne. ROMA 8:3 Romans 8:3 로마서 8:3 Romanos 8:3 Romiešiem 8:3 Laiðkas romieèiams 8:3 Romans 8:3 Romerne 8:3 Romanos 8:3 Pues lo que la ley no pudo hacer, ya que era débil por causa de la carne, Dios lo hizo : enviando a su propio Hijo en semejanza de carne de pecado y como ofrenda por el pecado, condenó al pecado en la carne, Pues lo que la Ley no pudo hacer, ya que era débil por causa de la carne, Dios lo hizo : enviando a Su propio Hijo en semejanza de carne de pecado y como ofrenda por el pecado, condenó al pecado en la carne, Porque lo que era imposible para la ley, por cuanto era débil por la carne, Dios, enviando a su Hijo en semejanza de carne de pecado y a causa del pecado, condenó al pecado en la carne; Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne; Porque lo que era imposible a la ley, por cuanto era débil por la carne, Dios enviando a su Hijo en semejanza de carne de pecado, y por el pecado, condenó al pecado en la carne; Romanos 8:3 Porquanto o que era impossível à lei, visto que se achava fraca pela carne, Deus enviando o seu próprio Filho em semelhança da carne do pecado, e por causa do pecado, na carne condenou o pecado. Romani 8:3 К Римлянам 8:3 Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной [в жертву] за грех и осудил грех во плоти, Romans 8:3 Romabrevet 8:3 Warumi 8:3 Mga Taga-Roma 8:3 โรม 8:3 Romalılar 8:3 Римляни 8:3 Romans 8:3 Roâ-ma 8:3 |
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