Romans 8:23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

Romans 8:23

Romans 8:23
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.

And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.

And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And not only that, but we ourselves who have the Spirit as the firstfruits--we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies.

Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.

And not only so, but we also who have in us the first fruits of The Spirit; we groan in ourselves and we look for the adoption of sons and the redemption of our bodies,

However, not only creation groans. We, who have the Spirit as the first of God's gifts, also groan inwardly. We groan as we eagerly wait for our adoption, the freeing of our bodies [from sin].

And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is to say, the redemption of our body.

And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.

And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.

And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.

And not only so, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

Romakëve 8:23
Dhe jo vetëm kaq, por edhe ne vetë që kemi frytet e para të Frymës, vajtojmë në veten tonë, duke pritur flakët birërimin, shpengimin e trupit tonë.

ﺭﻭﻣﻴﺔ 8:23
وليس هكذا فقط بل نحن الذين لنا باكورة الروح نحن انفسنا ايضا نئن في انفسنا متوقعين التبني فداء اجسادنا.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 8:23
Եւ ո՛չ միայն անոնք, հապա մե՛նք ալ՝ որ ունինք Հոգիին երախայրիքը, նոյնիսկ մե՛նք մեր մէջ կը հառաչենք՝ սպասելով որդեգրութեան, այսինքն մեր մարմինին ազատագրութեան:

Romanoetara. 8:23
Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.

D Roemer 8:23
Aber aau mir, wo myr doch önn Geist als Eerstlingsgaab habnd, seufetznd diend +grad yso und verwartnd, däß dyr Herrgot kundtuet, däß yr üns als seine Kinder annimmt, indem yr ünsern Leib erloest.

Римляни 8:23
И не то само, но и ние, които имаме Духа в начатък, и сами ние въздишаме в себе си и ожидаме осиновението си, [сиреч], изкупването на нашето тяло.

羅馬書 8:23
不但如此，就是我們這有聖靈初結果子的，也是自己心裡歎息，等候得著兒子的名分，乃是我們的身體得贖。

不但如此，就是我们这有圣灵初结果子的，也是自己心里叹息，等候得着儿子的名分，乃是我们的身体得赎。

不僅如此，連我們這些有聖靈為初熟果子的人，也在自己裡面呻吟嘆息，熱切等待得到兒子的名份，就是等待我們的身體得蒙救贖。

不仅如此，连我们这些有圣灵为初熟果子的人，也在自己里面呻吟叹息，热切等待得到儿子的名份，就是等待我们的身体得蒙救赎。

不但如此，就是我們這有聖靈初結果子的，也是自己心裡嘆息，等候得著兒子的名分，乃是我們的身體得贖。

不但如此，就是我们这有圣灵初结果子的，也是自己心里叹息，等候得着儿子的名分，乃是我们的身体得赎。

Poslanica Rimljanima 8:23
Ali ne samo ono! I mi koji imamo prvine Duha, i mi u sebi uzdišemo iščekujući posinstvo, otkupljenje svoga tijela.

Římanům 8:23
A netoliko ono, ale i my, prvotiny Ducha mající, i myť také sami v sobě lkáme, zvolení synů Božích očekávajíce, a tak vykoupení těla našeho.

Romerne 8:23
Dog ikke det alene, men ogsaa vi selv, som have Aandens Førstegrøde, ogsaa vi sukke ved os selv, idet vi forvente en Sønneudkaarelse, vort Legemes Forløsning.

Romeinen 8:23
En niet alleen dit, maar ook wij zelven, die de eerstelingen des Geestes hebben, wij ook zelven, zeg ik, zuchten in onszelven, verwachtende de aanneming tot kinderen, namelijk de verlossing onzes lichaams.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:23
οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.

οὐ μόνον δέ ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν

ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες [ημεις] και αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων

ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες ημεις και αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων

ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες και ημεις αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων

ου μονον δε, αλλα και αυτοι την απαρχην του Πνευματος εχοντες, και ημεις αυτοι εν εαυτοις στεναζομεν, υιοθεσιαν απεκδεχομενοι, την απολυτρωσιν του σωματος ημων.

ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες {VAR1: [ημεις] } {VAR2: ημεις } και αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων

ou monon de, alla kai autoi tēn aparchēn tou Pneumatos echontes hēmeis kai autoi en heautois stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos hēmōn.

ou monon de, alla kai autoi ten aparchen tou Pneumatos echontes hemeis kai autoi en heautois stenazomen, huiothesian apekdechomenoi, ten apolytrosin tou somatos hemon.

ou monon de, alla kai autoi tēn aparchēn tou pneumatos echontes hēmeis kai autoi en heautois stenazomen, huiothesian apekdechomenoi tēn apolytrōsin tou sōmatos hēmōn.

ou monon de, alla kai autoi ten aparchen tou pneumatos echontes hemeis kai autoi en heautois stenazomen, huiothesian apekdechomenoi ten apolytrosin tou somatos hemon.

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes ēmeis kai autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes Emeis kai autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes kai ēmeis autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes kai Emeis autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes kai ēmeis autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes kai Emeis autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes kai ēmeis autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes kai Emeis autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes [ēmeis] kai autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes [Emeis] kai autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

ou monon de alla kai autoi tēn aparchēn tou pneumatos echontes {WH: [ēmeis] } {UBS4: ēmeis } kai autoi en eautois stenazomen uiothesian apekdechomenoi tēn apolutrōsin tou sōmatos ēmōn

ou monon de alla kai autoi tEn aparchEn tou pneumatos echontes {WH: [Emeis]} {UBS4: Emeis} kai autoi en eautois stenazomen uiothesian apekdechomenoi tEn apolutrOsin tou sOmatos EmOn

Rómaiakhoz 8:23
Nemcsak [ez] pedig, hanem magok a Lélek zsengéjének birtokosai, mi magunk is fohászkodunk magunkban, várván a fiúságot, a mi testünknek megváltását.

Al la romanoj 8:23
Kaj krom tio, ni mem, kiuj havas la unuaajxon de la Spirito, gxemas en ni, atendante nian adopton, nome la elacxeton de nia korpo.

Kirje roomalaisille 8:23
Mutta ei ainoastaan ne, vaan myös itse me, joilla hengen uutiset ovat, huokaamme itsellämme, odottain sitä lapseksi ottamista, meidän ruumiimme lunastusta.

Romains 8:23
et non seulement elle, mais nous-mêmes aussi qui avons les prémices de l'Esprit, nous aussi, nous soupirons en nous-mêmes, attendant l'adoption, la délivrance de notre corps.

Et ce n'est pas elle seulement; mais nous aussi, qui avons les prémices de l'Esprit, nous aussi nous soupirons en nous-mêmes, en attendant l'adoption, la rédemption de notre corps.

Car ce que nous sommes sauvés, c'est en espérance : or l'espérance qu'on voit, n'est point espérance; car pourquoi même quelqu'un espérerait-il ce qu'il voit?

Roemer 8:23
Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.

Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.

Und nicht nur das, sondern auch wir selbst, die wir die Erstlingsgabe des Geistes haben, seufzen bei uns selbst in Erwartung unserer Sohnesrechte, der Erlösung unseres Leibes.

Romani 8:23
non solo essa, ma anche noi, che abbiamo le primizie dello Spirito, anche noi stessi gemiamo in noi medesimi, aspettando l’adozione, la redenzione del nostro corpo.

E non solo esso, ma ancora noi stessi, che abbiamo le primizie dello Spirito; noi stessi, dico, gemiamo, in noi medesimi, aspettando l’adottazione, la redenzion del nostro corpo.

ROMA 8:23
Dan bukannya itu sahaja, melainkan kita sendiri pun yang beroleh buah sulung Roh itu, bahkan, kita ini sendiri juga mengerang pada batinnya dengan menanti-nanti hal menjadi anak angkat, yaitu tebus tubuh kita.

Romans 8:23
Mačči ț-țaxelqit kan, meɛna ula d nukni yesɛan Ṛṛuḥ iqedsen, yellan d amur amezwaru n tikciwin i ɣ-d-iwɛed Sidi Ṛebbi, nețnazaɛ deg iman-nneɣ, nețṛaǧu a nban s tideț d arraw n Ṛebbi i nella m'ara icafeɛ deg-nneɣ s lekmal.

로마서 8:23
이뿐 아니라 또한 우리 곧 성령의 처음 익은 열매를 받은 우리까지도 속으로 탄식하여 양자 될 것 곧 우리 몸의 구속을 기다리느니라

Romanos 8:23
non solum autem illa sed et nos ipsi primitias Spiritus habentes et ipsi intra nos gemimus adoptionem filiorum expectantes redemptionem corporis nostri

Romiešiem 8:23
Un nevien tā, bet arī mēs paši, kam ir gara pirmtiesības. Arī mēs sevī nopūšamies, gaidīdami Dieva bērnu tiesības mūsu miesas atpestīšanai.

Laiðkas romieèiams 8:23
Ir ne tik ji, bet ir mes patys, turintys pirmuosius Dvasios vaisius,ir mes dejuojame, kantriai laukdami įsūnijimo, mūsų kūno atpirkimo.

Romans 8:23
Ehara i te mea ko tera anake, engari ko tatou ano hoki kua whiwhi nei ki te hua matamua, ara ki te Wairua, ina, e aue ana hoki tatou i roto i a tatou, e tatari ana ki te whakatamarikitanga, ara ki te whakaoranga o o tatou tinana.

Romerne 8:23
ja, ikke bare det, men også vi som dog har Åndens førstegrøde, også vi sukker med oss selv, idet vi stunder efter vårt barnekår, vårt legemes forløsning.

Romanos 8:23
Y no sólo ella , sino que también nosotros mismos, que tenemos las primicias del Espíritu, aun nosotros mismos gemimos en nuestro interior, aguardando ansiosamente la adopción como hijos, la redención de nuestro cuerpo.

Y no sólo ella , sino que también nosotros mismos, que tenemos las primicias del Espíritu, aun nosotros mismos gemimos en nuestro interior, aguardando ansiosamente la adopción como hijos, la redención de nuestro cuerpo.

y no sólo ella, sino que también nosotros que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos, esperando la adopción, esto es, la redención de nuestro cuerpo.

Y no sólo ellas, mas también nosotros mismos, que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos, esperando la adopción, es á saber, la redención de nuestro cuerpo.

Y no sólo ellas, sino también nosotros mismos, que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos esperando la adopción, es a saber , la redención de nuestro cuerpo.

Romanos 8:23
E não somente ela, mas igualmente nós, que temos os primeiros frutos do Espírito, também gememos em nosso íntimo, esperando com ansiosa expectativa, por nossa adoção como filhos, a redenção do nosso corpo.

e não só ela, mas até nós, que temos as primícias do Espírito, também gememos em nós mesmos, aguardando a nossa adoração, a saber, a redenção do nosso corpo.

Romani 8:23
Şi nu numai ea, dar şi noi, cari avem cele dintîi roade ale Duhului, suspinăm în noi, şi aşteptăm înfierea, adică răscumpărarea trupului nostru.

К Римлянам 8:23
и не только она , но и мы сами, имея начаток Духа, и мы в себе стенаем, ожидая усыновления, искупления тела нашего.

и не только [она], но и мы сами, имея начаток Духа, и мы в себе стенаем, ожидая усыновления, искупления тела нашего.

Romans 8:23
Yus najanamuka Ashφ Wßitiainiawai. Iisha Yusa Wakanφ takakiatar ti Wßitiaji. Tura Yusa Wakanφ takakkur Ashφ Yus suramsattajnia nu nΘkaji achiktin. Tuma asar nekas Yusa Uchirφ paant awajnastin tsawant Nßkaji. Nuisha ii Ayashφsha ankant awajnastatui.

Romabrevet 8:23
Och icke den allenast; också vi själva, som hava fått Anden såsom förstlingsgåva, också vi sucka inom oss och bida efter barnaskapet, vår kropps förlossning.

Warumi 8:23
Wala si hivyo viumbe peke yake, bali hata sisi tulio na huyo Roho, aliye wa kwanza wa zawadi za Mungu; sisi pia tunalalamika ndani yetu, tukitazamia kufanywa watoto wa Mungu, nazo nafsi zenu zikombolewe.

Mga Taga-Roma 8:23
At hindi lamang gayon, kundi pati naman tayo na mayroong mga pangunahing bunga ng Espiritu, sa makatuwid baga'y tayo nama'y nangagsisihibik din sa ating sarili, sa paghihintay ng pagkukupkop, na dili iba't, ang pagtubos sa ating katawan.

โรม 8:23
และไม่ใช่สรรพสิ่งทั้งปวงเท่านั้น แต่เราทั้งหลายเองด้วย ผู้ได้รับผลแรกของพระวิญญาณ ตัวเราเองก็ยังคร่ำครวญคอยจะเป็นอย่างบุตร คือที่จะทรงไถ่กายของเราทั้งหลายไว้

Romalılar 8:23
Yalnız yaratılış değil, biz de -evet Ruhun turfandasına sahip olan bizler de- evlatlığa alınmayı, yani bedenlerimizin kurtulmasını özlemle bekleyerek içimizden inliyoruz.

Римляни 8:23
Не тільки ж (воно), та й ми самі, первоплід духа маючи, й ми самі в собі стогнемо, ждучи всиновлення, избавлення тіла нашого.

Romans 8:23
Pai' uma muntu' dunia' toi to ntodohaka. Kita' to napo'ana' Alata'ala wo'o ntodohaka hi rala nono-ta. Tatarima-mi Inoha' Tomoroli' hewa tanda pojanci-na Alata'ala hi kita'. Aga tapopea-pidi tempo-na Alata'ala mpo'ongko' -ta jadi' ana' -na, pai' mpobahaka woto-ta ngkai hawe'ea to dada'a.

Roâ-ma 8:23
không những muôn vật thôi, lại chúng ta, là kẻ có trái đầu mùa của Ðức Thánh Linh, cũng than thở trong lòng đang khi trông đợi sự làm con nuôi, tức là sự cứu chuộc thân thể chúng ta vậy.