Romans 8:20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

Romans 8:20

Romans 8:20
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

Against its will, all creation was subjected to God's curse. But with eager hope,

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For the creation was subjected to futility--not willingly, but because of Him who subjected it--in the hope

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

For the creation was subjected to futility--not willingly but because of God who subjected it--in hope

For the creation has been subjected to futility, not by its choice, but because of him who subjected it upon hope.

Creation was subjected to frustration but not by its own choice. The one who subjected it to frustration did so in the hope

For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

For the creation was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it)

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,

Romakëve 8:20
sepse krijesa iu nënshtrua kotësisë, jo me vullnetin e vet, po për shkak të atij që e nënshtroi,

ﺭﻭﻣﻴﺔ 8:20
اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 8:20
Որովհետեւ արարածները հպատակեցան ունայնութեան, (ո՛չ թէ իրենց կամքով, հապա անոր պատճառով՝ որ հպատակեցուց զիրենք,)

Romanoetara. 8:20
Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz, hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.

D Roemer 8:20
De Bschaffenheit ist öbbs Vergönglichs, nit aus aignen Willn, sundern weil s dyr Herrgot yso anglögt haat. Er haat irer aber ayn Hoffnung göbn:

Римляни 8:20
Понеже създанието беше подчинено на немощ, не своеволно, но чрез Този, Който го подчини,

羅馬書 8:20
因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。

因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的。

因為被造之物屈從在虛妄之下，並不是出於自願，而是出於使它屈從的那一位；

因为被造之物屈从在虚妄之下，并不是出于自愿，而是出于使它屈从的那一位；

因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的；

因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的；

Poslanica Rimljanima 8:20
stvorenje je uistinu podvrgnuto ispraznosti - ne po svojoj volji, nego zbog onoga koji ga podvrgnu - ali u nadi.

Římanům 8:20
Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,

Romerne 8:20
Thi Skabningen blev underlagt Forfængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,

Romeinen 8:20
Want het schepsel is der ijdelheid onderworpen, niet gewillig, maar om diens wil, die het der ijdelheid onderworpen heeft;

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἑλπίδι

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ' ἑλπίδι

Tῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἐλπίδι·

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἐλπίδι

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἐλπίδι

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἑλπίδι·

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι

τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα εφ ελπιδι

τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι

τη γαρ ματαιοτητι η κτισις υπεταγη, ουχ εκουσα, αλλα δια τον υποταξαντα, επ ελπιδι·

τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι

τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα εφ ελπιδι

tē gar mataiotēti hē ktisis hypetagē, ouch hekousa, alla dia ton hypotaxanta, eph’ helpidi

te gar mataioteti he ktisis hypetage, ouch hekousa, alla dia ton hypotaxanta, eph’ helpidi

tē gar mataiotēti hē ktisis hypetagē, ouch hekousa alla dia ton hypotaxanta, eph' helpidi

te gar mataioteti he ktisis hypetage, ouch hekousa alla dia ton hypotaxanta, eph' helpidi

tē gar mataiotēti ē ktisis upetagē ouch ekousa alla dia ton upotaxanta eph elpidi

tE gar mataiotEti E ktisis upetagE ouch ekousa alla dia ton upotaxanta eph elpidi

tē gar mataiotēti ē ktisis upetagē ouch ekousa alla dia ton upotaxanta ep elpidi

tE gar mataiotEti E ktisis upetagE ouch ekousa alla dia ton upotaxanta ep elpidi