Matthew 23:18 And you say, 'If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.'

Matthew 23:18

Matthew 23:18
You also say, 'If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.'

And you say that to swear 'by the altar' is not binding, but to swear 'by the gifts on the altar' is binding.

And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’

"And, 'Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.'

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Also, Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.'

Again you say, 'Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.'

And, 'Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.'

And,'Whoever swears by the altar, it is nothing',but 'Whoever swears by the offering upon it, he is liable.'

Again you say, 'To swear an oath by the altar doesn't mean a thing. But to swear an oath by the gift on the altar means a person must keep his oath.'

And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor.

And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound.

And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty.

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty.

And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.'

'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'

'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

Mateu 23:18
Dhe në qoftë se dikush betohet për altarin, s'është gjë; por ne qoftë se betohet për ofertën që është mbi të, është i detyruar".

ﻣﺘﻰ 23:18
ومن حلف بالمذبح فليس بشيء. ولكن من حلف بالقربان الذي عليه يلتزم.

ԱՒԵՏԱՐԱՆ ԸՍՏ ՄԱՏԹԷՈՍԻ 23:18
Նաեւ կ՚ըսէք. “Ո՛վ որ երդում կ՚ընէ զոհասեղանին վրայ՝ բան մը չէ, բայց ո՛վ որ երդում կ՚ընէ զոհասեղանին վրայի ընծայի՛ն վրայ՝ պարտաւոր կ՚ըլլայ”:

Euangelioa S. Mattheuen araura. 23:18
Eta erraiten duçue, norc-ere iuraturen baitu aldareaz, ezta deus: baina norc-ere iuraturen baitu haren gainean den oblationeaz, çordun da.

Dyr Mathäus 23:18
Older ös sagtß: Wenn ainer bei n Altter schwört, bedeutt dös nix; wer aber bei n Opfer auf n Altter schwört, der ist dran bunddn.

Матей 23:18
[Казвате] още: Ако някой се закълне в олтара, не е нищо, но ако някой се закълне в дара, който е върху него, задължава се.

馬太福音 23:18
你們又說：凡指著壇起誓的，這算不得甚麼；只是凡指著壇上禮物起誓的，他就該謹守。

你们又说：凡指着坛起誓的，这算不得甚麽；只是凡指着坛上礼物起誓的，他就该谨守。

你們還說：『如果有人指著祭壇起誓，算不得什麼；但如果有人指著祭壇上的祭物起誓，就必須遵守。』

你们还说：‘如果有人指着祭坛起誓，算不得什么；但如果有人指着祭坛上的祭物起誓，就必须遵守。’

你們又說：『凡指著壇起誓的，這算不得什麼；只是凡指著壇上禮物起誓的，他就該謹守。』

你们又说：‘凡指着坛起誓的，这算不得什么；只是凡指着坛上礼物起誓的，他就该谨守。’

Evanðelje po Mateju 23:18
Nadalje: 'Zakune li se tko žrtvenikom, nije ništa. Ali ako se zakune darom što je na njemu, veže ga zakletva.'

Matouš 23:18
A přisáhl-li by kdo skrze oltář, nic není; ale kdo by přisáhl skrze ten dar, kterýž jest na něm, povinen jest.

Matthæus 23:18
Fremdeles: Den, som sværger ved Alteret, det er intet; men den, som sværger ved Gaven derpaa, han er forpligtet.

Mattheüs 23:18
En zo wie gezworen zal hebben bij het altaar, dat is niets; maar zo wie gezworen zal hebben bij de gave, die daarop is, die is schuldig.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18
καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει·

Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει.

καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει

και ος αν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει

και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει

και, Ος εαν ομοση εν τω θυσιαστηριω, ουδεν εστιν· ος δ αν ομοση εν τω δωρω τω επανω αυτου, οφειλει.

και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει

και ος αν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει

kai Hos an omosē en tō thysiastēriō, ouden estin; hos d’ an omosē en tō dōrō tō epanō autou, opheilei.

kai Hos an omose en to thysiasterio, ouden estin; hos d’ an omose en to doro to epano autou, opheilei.

kai Hos an omosē en tō thysiastēriō, ouden estin, hos d' an omosē en tō dōrō tō epanō autou opheilei;

kai Hos an omose en to thysiasterio, ouden estin, hos d' an omose en to doro to epano autou opheilei;

kai os an omosē en tō thusiastēriō ouden estin os d an omosē en tō dōrō tō epanō autou opheilei

kai os an omosE en tO thusiastEriO ouden estin os d an omosE en tO dOrO tO epanO autou opheilei

kai os ean omosē en tō thusiastēriō ouden estin os d an omosē en tō dōrō tō epanō autou opheilei

kai os ean omosE en tO thusiastEriO ouden estin os d an omosE en tO dOrO tO epanO autou opheilei