Acts 25:16 I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him.

Acts 25:16

Acts 25:16
"I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.

I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.

I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him.

"I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

I answered them that it's not the Romans' custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges.

I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge.

I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation.

“And I said to them, 'It is not the custom of the Romans to give a man for slaughter as a favor until his adversary at law shall come and blame him to his face and he shall be given an opportunity to render a defense concerning that of which he is accused.”

"I replied to them, 'That's not the Roman way of doing things. A person can't be sentenced as a favor. Before he is sentenced, he must face his accusers and have a chance to defend himself against their accusation.'

To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he that is accused have the accusers face to face, and have opportunity to answer for himself concerning the crime laid against him.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.

to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.

Veprat e Apostujve 25:16
Unë u dhashë përgjigje se nuk është zakon i Romakëve të dorëzojnë dikë për vdekje para se i akuzuari të ballafaqohet me paditësit e tij, dhe t'i jetë dhënë mundësia që të mbrohet nga akuza.

ﺍﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ 25:16
‎فاجبتهم ان ليس للرومانيين عادة ان يسلموا احدا للموت قبل ان‏ يكون المشكو عليه مواجهة مع المشتكين فيحصل على فرصة للاحتجاج عن الشكوى‎.

ԳՈՐԾՔ ԱՌԱՔԵԼՈՑ 25:16
Անոնց պատասխանեցի թէ Հռոմայեցիներուն սովորութիւնը չէ մահուան մատնել մարդ մը, մինչեւ որ ամբաստանեալը իր դիմաց չունենայ ամբաստանողները, եւ պատեհութիւն չտրուի իրեն՝ ջատագովելու ինքզինք այդ յանցանքին դէմ:

Apostoluén Acteac. 25:16
Eta ihardetsi diraueat, eztutela Romanoéc costuma nehoren heriotara liuratzeco, accusatzen denac bere accusaçaleac aitzinean dituqueeno, eta defendatzeco leku har deçaqueeno hoguenaz.

De Zwölfbotngetaat 25:16
I gerwidert ien, däß s bei de Roemer nit dyr Brauch ist, däß myn aynn Beschuldigtn aus Gunst auslifert. Zeerst mueß yr Glögnet kriegn, si vor seine Ankläger gögn d Anschuldigungen zo n Vertaidignen.

Деяния 25:16
Но им отговорих, че римляните нямат обичай да предават някой човек [[на смърт]], преди обвиняемият да е бил [поставен] лице с лице с обвинителите си, и да му е даден случай да говори в своя защита относно обвинението.

使徒行傳 25:16
我對他們說，無論甚麼人，被告還沒有和原告對質，未得機會分訴所告他的事，就先定他的罪，這不是羅馬人的條例。

我对他们说，无论甚麽人，被告还没有和原告对质，未得机会分诉所告他的事，就先定他的罪，这不是罗马人的条例。

我回答他們：在被告還沒有與原告當面對質，並且對被控罪名還沒有獲得申辯機會以前，就把被告交出去，這不符合羅馬人的規矩。

我回答他们：在被告还没有与原告当面对质，并且对被控罪名还没有获得申辩机会以前，就把被告交出去，这不符合罗马人的规矩。

我對他們說，無論什麼人，被告還沒有和原告對質，未得機會分訴所告他的事，就先定他的罪，這不是羅馬人的條例。

我对他们说，无论什么人，被告还没有和原告对质，未得机会分诉所告他的事，就先定他的罪，这不是罗马人的条例。

Djela apostolska 25:16
Odgovorih im da u Rimljana nije običaj izručivati kojega čovjeka prije negoli se, optužen, suoči s tužiteljima i dobije prigodu da se brani od optužbe.

Skutky apoštolské 25:16
Kterýmž jsem odpověděl, že není obyčej Římanům vydati člověka na smrt, prve nežli by ten, na kohož se žaloba děje, přítomné měl žalobníky a volnost k odpovídání na to, z čehož by byl obviňován.

Apostelenes gerninger 25:16
Dem svarede jeg, at Romere ikke have for Skik at prisgive noget Menneske, førend den anklagede har Anklagerne personligt til Stede og faar Lejlighed til at forsvare sig imod Beskyldningen.

Handelingen 25:16
Aan dewelke ik antwoordde, dat de Romeinen de gewoonte niet hebben, enigen mens uit gunst ter dood over te geven, eer de beschuldigde de beschuldigers tegenwoordig heeft, en plaats van verantwoording gekregen heeft over de beschuldiging.

ΠΡΑΞΕΙΣ 25:16
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.

Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ρωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.

πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος

προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος

προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος

προς ους απεκριθην, οτι ουκ εστιν εθος Ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν, πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους, τοπον τε απολογιας λαβοι περι του εγκληματος.

pros hous apekrithēn hoti ouk estin ethos Rhōmaiois charizesthai tina anthrōpon prin ē ho katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos.

pros hous apekrithen hoti ouk estin ethos Rhomaiois charizesthai tina anthropon prin e ho kategoroumenos kata prosopon echoi tous kategorous topon te apologias laboi peri tou enklematos.

pros hous apekrithēn hoti ouk estin ethos Rhōmaiois charizesthai tina anthrōpon prin ē ho katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos.

pros hous apekrithen hoti ouk estin ethos Rhomaiois charizesthai tina anthropon prin e ho kategoroumenos kata prosopon echoi tous kategorous topon te apologias laboi peri tou enklematos.

pros ous apekrithēn oti ouk estin ethos rōmaiois charizesthai tina anthrōpon prin ē o katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos

pros ous apekrithEn oti ouk estin ethos rOmaiois charizesthai tina anthrOpon prin E o katEgoroumenos kata prosOpon echoi tous katEgorous topon te apologias laboi peri tou enklEmatos

pros ous apekrithēn oti ouk estin ethos rōmaiois charizesthai tina anthrōpon eis apōleian prin ē o katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos

pros ous apekrithEn oti ouk estin ethos rOmaiois charizesthai tina anthrOpon eis apOleian prin E o katEgoroumenos kata prosOpon echoi tous katEgorous topon te apologias laboi peri tou enklEmatos

pros ous apekrithēn oti ouk estin ethos rōmaiois charizesthai tina anthrōpon prin ē o katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos

pros ous apekrithEn oti ouk estin ethos rOmaiois charizesthai tina anthrOpon prin E o katEgoroumenos kata prosOpon echoi tous katEgorous topon te apologias laboi peri tou enklEmatos

pros ous apekrithēn oti ouk estin ethos rōmaiois charizesthai tina anthrōpon prin ē o katēgoroumenos kata prosōpon echoi tous katēgorous topon te apologias laboi peri tou enklēmatos

pros ous apekrithEn oti ouk estin ethos rOmaiois charizesthai tina anthrOpon prin E o katEgoroumenos kata prosOpon echoi tous katEgorous topon te apologias laboi peri tou enklEmatos

Apostolok 25:16
Kiknek azt felelém, hogy nem szokásuk a rómaiaknak, hogy valamely embert halálra adjanak, mielõtt a vádlott szembe nem állíttatik vádlóival, és alkalmat nem nyer a vád felõl való mentségére.

La agoj de la apostoloj 25:16
Al ili mi respondis, ke cxe la Romanoj ne estas moro transdoni iun al morto, antaux ol la akuzito havos la akuzantojn vizagxon kontraux vizagxo, kaj ricevos permeson defendi sin pri la akuzo.

Apostolien teot 25:16
Joille minä vastasin: ei se ole Roomalaisten tapa, että joku ihminen ennen annetaan surmata, kuin se, jonka päälle kannetaan, saa päällekantajat rinnallensa ja saa tilan edestänsä vastata kanteesta.

Actes 25:16
mais je leur ai répondu que ce n'est pas la coutume des Romains de livrer quelqu'un avant que l'accusé ait ses accusateurs devant lui et qu'il ait l'occasion de se défendre de ce dont il est accusé.

Je leur ai répondu que ce n'est pas la coutume des Romains de livrer un homme avant que l'inculpé ait été mis en présence de ses accusateurs, et qu'il ait eu la faculté de se défendre sur les choses dont on l'accuse.

Mais je leur ai répondu que ce n'est point l'usage des Romains de livrer quelqu'un à la mort, avant que celui qui est accusé ait ses accusateurs présents, et qu'il ait lieu de se défendre du crime.

Apostelgeschichte 25:16
welchen ich antwortete: Es ist der Römer Weise nicht, daß ein Mensch ergeben werde umzubringen, ehe denn der Verklagte habe seine Kläger gegenwärtig und Raum empfange, sich der Anklage zu verantworten.

Denen antwortete ich: Es ist der Römer Weise nicht, daß ein Mensch übergeben werde, ihn umzubringen, ehe denn der Verklagte seine Kläger gegenwärtig habe und Raum empfange, sich auf die Anklage zu verantworten.

Ich antwortete ihnen, daß es bei den Römern nicht Brauch sei, einen Menschen aus Gunst preiszugeben, ehe der Angeschuldigte seinen Anklägern gegenüber gestellt sei, und Raum zur Verteidigung über die Anklage bekommen habe.

Atti 25:16
Risposi loro che non è usanza de’ Romani di consegnare alcuno, prima che l’accusato abbia avuto gli accusatori a faccia, e gli sia stato dato modo di difendersi dall’accusa.

A’ quali risposi che non è l’usanza de’ Romani di donare alcuno, per farlo morire, avanti che l’accusato abbia gli accusatori in faccia e gli sia stato dato luogo di purgarsi dell’accusa.

KISAH PARA RASUL 25:16
Maka jawab patik kepada mereka itu, bahwa tiada lazim bagi orang Rum menyerahkan barang seorang sebelum diperhadapkan orang yang dituduh dengan orang yang menuduh itu, serta beroleh kesempatan akan memberi jawaban di dalam pendakwaan atasnya.

Acts 25:16
Nniɣ-asen mačči di lɛadda n iṛumaniyen ad ḥekmen ɣef wemdan uqbel a t-semqabalen nețța d wid i d-iccetkan fell-as, iwakken ad yaf abrid amek ara idafeɛ ɣef yiman-is.

사도행전 25:16
내가 대답하되 무릇 피고가 원고들 앞에서 고소 사건에 대하여 변명할 기회가 있기 전에 내어주는 것이 로마 사람의 법이 아니라 하였노라

Actus Apostolorum 25:16
ad quos respondi quia non est consuetudo Romanis donare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores locumque defendendi accipiat ad abluenda crimina

Apustuļu darbi 25:16
Es tiem atbildēju, ka romiešiem nav paraduma notiesāt kādu cilvēku, pirms apsūdzētajam nav stājušies pretim sūdzētāji un tas nav dabūjis iespēju aizstāvēties un pierādīt savu nevainību.

Apaðtalø darbø knyga 25:16
Aš jiems atsakiau, kad romėnai neturi papročio pasmerkti kokį nors žmogų, nedavę kaltinamajam galimybės stoti savo kaltintojų akivaizdoje ir gintis nuo kaltinimų.

Acts 25:16
Na ko taku whakahokinga atu ki a ratou, Ehara i te ritenga na nga tangata o Roma kia tukua he tangata kia mate i te mea kiano i tutataki noa te tangata e whakawakia ana ki nga kaiwhakapae, i whai wahi ranei ki te whakahoki kupu ki te kupu whakaw a mona.

Apostlenes-gjerninge 25:16
Jeg svarte dem da at det ikke er sedvane hos romerne å utlevere et menneske for å gjøre nogen til lags; men den som klagen gjelder, må først stilles frem for sine anklagere og få adgang til å forsvare sig mot klagemålet.

Hechos 25:16
Yo les respondí que no es costumbre de los romanos entregar a un hombre sin que antes el acusado confronte a sus acusadores, y tenga la oportunidad de defenderse de los cargos.

"Yo les respondí que no es costumbre de los Romanos entregar a un hombre sin que antes el acusado confronte a sus acusadores, y tenga la oportunidad de defenderse de los cargos.

A los cuales respondí: No es costumbre de los romanos entregar alguno a la muerte antes que el acusado tenga presentes a sus acusadores, y tenga oportunidad de defenderse de la acusación.

A los cuales respondí: no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.

a los cuales respondí; no ser costumbre de los Romanos dar alguno a la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.

Atos 25:16
Entretanto, eu lhes expliquei que não é costume dos romanos condenar ninguém sem que o acusado tenha diante de si os acusadores e possa exercer plenamente o seu direito à defesa.

aos quais respondi que não é costume dos romanos condenar homem algum sem que o acusado tenha presentes os seus acusadores e possa defender-se da acusação.

Faptele Apostolilor 25:16
Le-am răspuns că la Romani nu este obiceiul să se dea niciun om, înainte ca cel pîrît să fi fost pus faţă cu pîrîşii lui, şi să fi avut putinţa să se apere de lucrurile de cari este pîrît.

Деяния 25:16
Я отвечал им, что у Римлян нет обыкновения выдавать какого-нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободузащищаться против обвинения.

Я отвечал им, что у Римлян нет обыкновения выдавать какого-- нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободу защищаться против обвинения.

Acts 25:16
Takui wi Tφmiajai "Iisha R·manmaya aentstikia Chφcham nΘkatsuk, mantamnati tusar akupeatsji. Tsanumpruinia nu, emka Tßartin ainiawai. Tura Nuyß chichamprumatsain mantamnati tusar akupeatsji iisha" Tφmiajai.

Apostagärningarna 25:16
Men jag svarade dem att det icke var romersk sed att prisgiva någon människa, förrän den anklagade hade fått stå ansikte mot ansikte med sina anklagare och haft tillfälle att försvara sig mot anklagelsen.

Matendo Ya Mitume 25:16
Lakini mimi niliwajibu kwamba si desturi ya Waroma kumtoa mtu aadhibiwe kabla mshtakiwa hajakutana na washtaki wake ana kwa ana na kupewa fursa ya kujitetea kuhusu hayo mashtaka.

Mga Gawa 25:16
Sa kanila'y aking isinagot, na hindi kaugalian ng mga taga Roma na ibigay ang sinomang tao, hanggang hindi nahaharap ang isinasakdal sa mga nagsisipagsakdal, at siya'y magkaroon ng pagkakataong makagawa ng kaniyang pagsasanggalang tungkol sa sakdal laban sa kaniya.

กิจการ 25:16
ข้าพเจ้าจึงตอบพวกเขาว่า ไม่ใช่ธรรมเนียมของชาวโรมที่จะมอบตัวจำเลยให้ตายก่อนที่โจทก์กับจำเลยมาพร้อมหน้ากัน และให้จำเลยมีโอกาสแก้คดีในข้อหานั้น

Elçilerin İşleri 25:16
‹‹Ben onlara, ‹Herhangi bir sanığı, kendisini suçlayanlarla yüzleştirmeden, kendisine yöneltilen ithamlarla ilgili olarak savunma fırsatı vermeden, onu suçlayanların eline teslim etmek Romalıların geleneğine aykırıdır› dedim.

Деяния 25:16
Відказав я їм, що се не Римський звичай, видавати кого на смерть перш, ніж обвинувачений мати ме винувателїв перед лицем, і дасть ся йому місце оборони від вини.

Acts 25:16
Kutompoi' -ra: ntuku' atura to Roma, tauna to rapakilu uma ma'ala hangaa ratonu hi bali' -na ane ko'ia-i rapopohirua' hante bali' -na, pai' ko'ia-i rapalogai mpo'uli' noa' -na.

Coâng-vuï caùc Söù-ñoà 25:16
Tôi đáp lại rằng người Rô-ma chẳng có lệ giải nộp một người nào mà bên bị cáo chưa đối nại với bên tiên cáo, và người đó chưa có cách thế để chống cãi lời kiện cáo mình.