1 Corinthians 14:22
1 Corinthians 14:22
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.

So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers.

Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.

So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers.

Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.

So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers.

So then languages are established for a sign, not for believers, but for unbelievers, but prophecy is not for unbelievers, but for those who believe.

So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God had revealed is a sign for believers, not for unbelievers.

Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe.

Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe.

Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.

Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing,

1 e Korintasve 14:22
Prandaj gjuhët janë një shenjë jo për ata që besojnë, por për jobesimtarë, kurse profecia nuk është për jobesimtarë, po për besimtarë.

ﻛﻮﺭﻧﺜﻮﺱ ﺍﻻﻭﻝ 14:22
اذا الألسنة آية لا للمؤمنين بل لغير المؤمنين. اما النبوة فليست لغير المؤمنين بل للمؤمنين.

1 ԿՈՐՆԹԱՑԻՆԵՐԻՆ 14:22
Հետեւաբար լեզուները նշանի համար են, ո՛չ թէ հաւատացեալներուն՝ հապա անհաւատներուն. իսկ մարգարէութիւնը՝ ո՛չ թէ անհաւատներուն, հապա՝ հաւատացեալներուն:

1 Corinthianoetara. 14:22
Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.

De Krenter A 14:22
Yso ist s Zungennrödn ayn Zaichen nit für de Glaauber, sundern für d Unglaauber, s Weissagn aber nit für de Unglaaubignen, sundern für de Glaaubetn.

1 Коринтяни 14:22
Прочее, езиците са белег не за вярващите, а за невярващите; а пророчеството [е белег] не за невярващите, а за вярващите.

歌 林 多 前 書 14:22
這 樣 看 來 ， 說 方 言 不 是 為 信 的 人 作 證 據 ， 乃 是 為 不 信 的 人 ； 作 先 知 講 道 不 是 為 不 信 的 人 作 證 據 ， 乃 是 為 信 的 人 。

这 样 看 来 ， 说 方 言 不 是 为 信 的 人 作 证 据 ， 乃 是 为 不 信 的 人 ； 作 先 知 讲 道 不 是 为 不 信 的 人 作 证 据 ， 乃 是 为 信 的 人 。

這樣，說殊言不是給信的人做為標記，而是給不信的人；但做先知傳道不是給不信的人做為標記，而是給信的人。

这样，说殊言不是给信的人做为标记，而是给不信的人；但做先知传道不是给不信的人做为标记，而是给信的人。

這樣看來，說方言不是為信的人做證據，乃是為不信的人；做先知講道不是為不信的人做證據，乃是為信的人。

这样看来，说方言不是为信的人做证据，乃是为不信的人；做先知讲道不是为不信的人做证据，乃是为信的人。

Prva poslanica Korinæanima 14:22
Tako drugi jezici nisu znak vjernicima, nego nevjernicima; a prorokovanje vjernicima, ne nevjernicima.

První Korintským 14:22
A tak jazykové jsou za div ne těm, jenž věří, ale nevěřícím, proroctví pak ne nevěřícím, ale věřícím.

1 Korinterne 14:22
Saaledes er Tungetalen til et Tegn, ikke for dem, som tro, men for de vantro; men den profetiske Gave er det ikke for de vantro, men for dem, som tro.

1 Corinthiërs 14:22
Zo dan, de vreemde talen zijn tot een teken niet dengenen, die geloven, maar den ongelovigen; en de profetie niet den ongelovigen, maar dengenen, die geloven.

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 14:22
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.

ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν

ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

ωστε αι γλωσσαι εις σημειον εισιν, ου τοις πιστευουσιν, αλλα τοις απιστοις· η δε προφητεια, ου τοις απιστοις, αλλα τοις πιστευουσιν.

ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

hōste hai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois, hē de prophēteia ou tois apistois alla tois pisteuousin.

hoste hai glossai eis semeion eisin ou tois pisteuousin alla tois apistois, he de propheteia ou tois apistois alla tois pisteuousin.

hōste hai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois, hē de prophēteia ou tois apistois alla tois pisteuousin.

hoste hai glossai eis semeion eisin ou tois pisteuousin alla tois apistois, he de propheteia ou tois apistois alla tois pisteuousin.

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

ōste ai glōssai eis sēmeion eisin ou tois pisteuousin alla tois apistois ē de prophēteia ou tois apistois alla tois pisteuousin

Oste ai glOssai eis sEmeion eisin ou tois pisteuousin alla tois apistois E de prophEteia ou tois apistois alla tois pisteuousin

1 Korintusi 14:22
A nyelvek tehát jelül vannak, nem a hívõknek, hanem a hitetleneknek; a prófétálás pedig nem a hitetleneknek, hanem a hívõknek.

Al la korintanoj 1 14:22
Tial la lingvoj estas kiel signo, ne al la kredantoj, sed al la nekredantoj; sed la profetpovo estas kiel signo, ne al la nekredantoj, sed al la kredantoj.

Ensimmäinen kirje korinttilaisille 14:22
Niin siis kielet ovat merkiksi, ei niille, jotka uskovat, vaan niille, jotka ei usko; mutta ei prophetiat ole uskottomain, vaan uskovaisten tähden.

1 Corinthiens 14:22
De sorte que les langues sont pour signe, non à ceux qui croient, mais aux incrédules; mais la prophétie est un signe, non aux incrédules, mais à ceux qui croient.

Par conséquent, les langues sont un signe, non pour les croyants, mais pour les non-croyants; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour les croyants.

C’est pourquoi les Langues sont pour un signe, non point aux croyants, mais aux infidèles; la prophétie, au contraire, [est un signe] non point aux infidèles, mais aux croyants.

1 Korinther 14:22
Darum so sind die Zungen zum Zeichen, nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.

Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.

Demnach sind die Zungen zum Zeichen, nicht für die Gläubigen, sondern für die Ungläubigen; dagegen ist die Weissagung nicht für die Ungläubigen, sondern für die Gläubigen.

1 Corinzi 14:22
Pertanto le lingue servono di segno non per i credenti, ma per i non credenti: la profezia, invece, serve di segno non per i non credenti, ma per i credenti.

Per tanto, i linguaggi son per segno, non a’ credenti, anzi agli infedeli; ma la profezia non è per gl’infedeli, anzi per li credenti.

1 KOR 14:22
Sebab itu segala karunia lidah itu menjadi suatu tanda, bukannya kepada orang yang beriman, melainkan kepada orang yang tiada beriman, tetapi nubuat itu bukannya bagi orang yang tiada beriman, melainkan bagi orang yang beriman.

1 Corinthians 14:22
Ihi tutlayin-agi ur nețwassen ara, d licaṛa i wid ur numin ara mačči i wid yumnen ; ma d win i d ițxebbiṛen s ɣuṛ Ṛebbi, d licaṛa i wid yumnen mačči i wid ur numin ara.

고린도전서 14:22
그러므로 방언은 믿는 자들을 위하지 않고 믿지 아니하는 자들을 위하는 표적이나 예언은 믿지 아니하는 자들을 위하지 않고 믿는 자들을 위함이니

I Corinthios 14:22
itaque linguae in signum sunt non fidelibus sed infidelibus prophetia autem non infidelibus sed fidelibus

Korintiešiem 1 14:22
Tāpēc valodas ir zīme nevis ticīgajiem, bet neticīgajiem, bet pravietojumi nav neticīgajiem, bet ticīgajiem.

Pirmasis laiðkas korintieèiams 14:22
Todėl kalbos yra ženklas ne tikintiems, bet netikintiems. O pranašavimas­ne netikintiems, bet tikintiems.

1 Corinthians 14:22
No reira hei tohu nga reo ke, ehara ki te hunga whakapono, engari ki te hunga kahore e whakapono: ko te mahi poropiti ia he tohu, ehara ki te hunga kahore e whakapono, engari ki te hunga e whakapono ana.

1 Korintierne 14:22
Så er da tungene til et tegn, ikke for de troende, men for de vantro; den profetiske tale derimot er ikke for de vantro, men for de troende.

1 Corintios 14:22
Así que las lenguas son una señal, no para los que creen, sino para los incrédulos; pero la profecía es una señal, no para los incrédulos, sino para los creyentes.

Así que las lenguas son una señal, no para los que creen, sino para los incrédulos; pero la profecía es una señal, no para los incrédulos, sino para los creyentes.

Así que, las lenguas son por señal, no a los creyentes, sino a los incrédulos; pero la profecía, no a los incrédulos, sino a los creyentes.

Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.

Así que, las lenguas son por señal, no a los fieles, sino a los incrédulos; mas la profecía, no se da a los incrédulos, sino a los fieles.

1 Coríntios 14:22
Desse modo, as línguas são um sinal, não para os crentes, mas para os incrédulos. A profecia, entretanto, não é um sinal para os não crentes, mas para todos os cristãos.

De modo que as línguas são um sinal, não para os crentes, mas para os incrédulos; a profecia, porém, não é sinal para os incrédulos, mas para os crentes.   

1 Corinteni 14:22
Prin urmare, limbile sînt un semn nu pentru cei credincioşi, ci pentru cei necredincioşi. Proorocia, dimpotrivă, este un semn nu pentru cei necredincioşi, ci pentru cei credincioşi.

1-е Коринфянам 14:22
Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.

Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.

1 Corinthians 14:22
N·jainkia Pßantaiti, Nushßa chichamjai chichastinkia Yus-shuarchan ashamtikiar Enentßimtikratniun Yus S·saiti. Yus-shuaran tu Enentßimtikratniun S·sachuiti. Antsu Yus-Chichaman etserkatniunka Yus-shuarchan Enentßimtiktsuk Yus-shuaran Yßintinian S·saiti.

1 Korinthierbrevet 14:22
Alltså äro »tungomålen» ett tecken, ej för dem som tro, utan för dem som icke tro; profetian däremot är ett tecken, ej för dem som icke tro, utan för dem som tro.

1 Wakorintho 14:22
Hivyo basi, kipaji cha kusema lugha ngeni ni ishara, si kwa ajili ya watu wenye imani, bali kwa ajili ya wale wasioamini; lakini kipaji cha kutangaza ujumbe wa Mungu ni kwa ajili ya wale wanaoamini na si kwa ajili ya wasioamini.

1 Mga Taga-Corinto 14:22
Kaya nga ang mga wika ay pinaka tanda, hindi sa mga nagsisisampalataya; kundi sa mga hindi nagsisisampalataya; nguni't ang panghuhula ay hindi sa mga hindi nagsisisampalataya, kundi sa mga nagsisisampalataya.

1 โครินธ์ 14:22
เหตุฉะนั้นการพูดภาษาแปลกๆจึงไม่เป็นหมายสำคัญแก่คนที่เชื่อ แต่เป็นหมายสำคัญแก่คนที่ไม่เชื่อ แต่การพยากรณ์นั้นไม่ใช่สำหรับคนที่ไม่เชื่อ แต่สำหรับคนที่เชื่อแล้ว

1 Korintliler 14:22
Görülüyor ki, bilinmeyen diller imanlılar için değil, imansızlar için bir belirtidir. Peygamberlikse imansızlar için değil, imanlılar için bir belirtidir.

1 Коринтяни 14:22
Тимже язики на ознаку не тим, хто вірує, а невірним; пророцтво ж не невірним, а віруючим.

1 Corinthians 14:22
Jadi', ane ria-ta to mololita hante basa to ngkai Inoha' Tomoroli', lolita-ta toe jadi' tanda kamobaraka' -na Pue' hi tauna to uma-ra mepangala' hi Pue', bela hi tauna to mepangala' -mi hi Pue'. Aga ane mpohowa' -ta lolita Alata'ala, lolita-ta toe jadi' tanda kamobaraka' -na Pue' hi tauna to mepangala' -mi, bela hi tauna to uma mepangala'.

1 Coâ-rinh-toâ 14:22
Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa.

1 Corinthians 14:21
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