1 Corinthians 11:19
Cross References
Deuteronomy 13:3
You shall not listen to the words of that prophet, or that dreamer of dreams: for the LORD your God proves you, to know whether you love the LORD your God with all your heart and with all your soul.


Matthew 18:7
Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes!


Luke 17:1
Then said he to the disciples, It is impossible but that offenses will come: but woe to him, through whom they come!


1 Corinthians 11:20
When you come together therefore into one place, this is not to eat the Lord's supper.


2 Corinthians 12:20
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found to you such as you would not: lest there be debates, contentions, wraths, strifes, backbitings, whisperings, arrogance, tumults:


Galatians 5:20
Idolatry, witchcraft, hatred, variance, jealousies, wrath, strife, seditions, heresies,


1 Timothy 4:1
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;


2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying the Lord that bought them, and bring on themselves swift destruction.


1 John 2:19
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.


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Approval Approved Behoveth Clearly Differences Divisions Doubt Evident Factions Genuine God's Heresies Manifest Necessary Necessity Opinion Order Plainly Recognized Revealed Sects Show Worth
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Approval Approved Behoveth Clearly Differences Divisions Doubt Evident Factions Genuine God's Heresies Manifest Necessary Necessity Opinion Order Plainly Recognized Revealed Sects Show Worth
Commentaries
11:17-22 The apostle rebukes the disorders in their partaking of the Lord's supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse. If the use of them does not mend, it will harden. Upon coming together, they fell into divisions, schisms. Christians may separate from each other's communion, yet be charitable one towards another; they may continue in the same communion, yet be uncharitable. This last is schism, rather than the former. There is a careless and irregular eating of the Lord's supper, which adds to guilt. Many rich Corinthians seem to have acted very wrong at the Lord's table, or at the love-feasts, which took place at the same time as the supper. The rich despised the poor, and ate and drank up the provisions they brought, before the poor were allowed to partake; thus some wanted, while others had more than enough. What should have been a bond of mutual love and affection, was made an instrument of discord and disunion. We should be careful that nothing in our behaviour at the Lord's table, appears to make light of that sacred institution. The Lord's supper is not now made an occasion for gluttony or revelling, but is it not often made the support of self-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.

19. heresies—Not merely "schisms" or "divisions" (1Co 11:18), which are "recent dissensions of the congregation through differences of opinion" [Augustine, Con. Crescon. Don. 2.7, quoted by Trench, Greek Synonyms of the New Testament], but also "heresies," that is, "schisms which have now become inveterate"; "Sects" [Campbell, vol. 2, pp. 126, 127]: so Ac 5:17; 15:5 translate the same Greek. At present there were dissensions at the love-feasts; but Paul, remembering Jesus' words (Mt 18:7; 24:10, 12; Lu 17:1) foresees "there must be (come) also" matured separations, and established parties in secession, as separatists. The "must be" arises from sin in professors necessarily bearing its natural fruits: these are overruled by God to the probation of character of both the godly and the ungodly, and to the discipline of the former for glory. "Heresies" had not yet its technical sense ecclesiastically, referring to doctrinal errors: it means confirmed schisms. St. Augustine's rule is a golden rule as regards questions of heresy and catholicity: "In doubtful questions, liberty; in essentials, unity; in all things, charity."

that … approved may be made manifest—through the disapproved (reprobates) becoming manifested (Lu 2:35; 1Jo 2:19).

1 Corinthians 11:18
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